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Shloka 35

पौण्ड्रक-वधः, कृत्या-प्रशमनम्, वाराणसी-दाहः

काशिराजसुतेनेयम् आराध्य वृषभध्वजम् उत्पादिता महाकृत्येत्य् अवगम्याथ चक्रिणा

kāśirājasuteneyam ārādhya vṛṣabhadhvajam utpāditā mahākṛtyety avagamyātha cakriṇā

Da erkannte Cakrī, der Träger des Diskus: „Dieses große Unheil wurde von der Tochter des Königs von Kāśī hervorgebracht, nachdem sie Vṛṣabhadhvaja (Śiva) verehrt hatte.“

काशिराजसुतेनby the son of the king of Kāśī
काशिराजसुतेन:
Karana (Instrument/करण)
TypeNoun
Rootकाशिराज (प्रातिपदिक) + सुता (प्रातिपदिक)
Formनपुंसकलिङ्ग? (न) — वस्तुतः पुल्लिङ्ग/स्त्रीलिङ्ग-समासः; तृतीया-विभक्ति (करण), एकवचन; 'सुतेन' = 'सुत' (पुं) तृतीया एकवचन; समासः षष्ठी-तत्पुरुषः (काशिराजस्य सुतः)
इयम्this (she/this one)
इयम्:
Karta (Subject/कर्ता)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन (demonstrative pronoun)
आराध्यhaving worshipped
आराध्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootआ-राध् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभावः; 'having worshipped/propitiated'
वृषभध्वजम्the bull-bannered one (Śiva)
वृषभध्वजम्:
Karman (Object/कर्म)
TypeNoun
Rootवृषभ (प्रातिपदिक) + ध्वज (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः कर्मधारय/षष्ठी-तत्पुरुषः—'वृषभः ध्वजः यस्य' (epithet of Śiva)
उत्पादिताwas produced/created
उत्पादिता:
Kriya-visheshana (Predicate/क्रियाविशेषण)
TypeVerb
Rootउत्-पद्/उत्-पाद् (धातु)
Formकृदन्त-क्त (past passive participle), स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मणि प्रयोगः—'produced/created'
महाकृत्याa great kṛtyā (magical female entity)
महाकृत्या:
Karta (Subject/कर्ता)
TypeNoun
Rootमहा (उपसर्ग/प्रातिपदिक) + कृत्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मधारयः—'महती कृत्या'
इतिthus
इति:
Sambandha (Quotation marker)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/निगमनार्थक अव्यय (quotative particle)
अवगम्यhaving understood
अवगम्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootअव-गम् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभावः; 'having understood/realized'
अथthen
अथ:
Discourse connector
TypeIndeclinable
Rootअथ (अव्यय)
Formसम्बन्ध/अनन्तरार्थक अव्यय (then/now)
चक्रिणाby the discus-bearer (Viṣṇu)
चक्रिणा:
Karana (Instrument/करण)
TypeNoun
Rootचक्रिन् (प्रातिपदिक)
Formपुल्लिङ्ग, तृतीया-विभक्ति, एकवचन; 'one who has the discus' (Viṣṇu)

Sage Parāśara (narrating to Maitreya)

C
Cakrī (Vishnu/Krishna)
V
Vṛṣabhadhvaja (Shiva)
K
Kāśīrāja (King of Kashi)
M
Mahākṛtyā (great kṛtyā/ritual-born destructive force)

FAQs

In this verse, the mahākṛtyā represents a ritually generated force of destruction used in royal conflict; it functions as a narrative symbol of adharma that must be recognized and restrained by divine sovereignty.

Parāśara frames the turning point as Cakrī’s clear recognition of the cause—understanding that the calamity arose from the Kāśī princess’s propitiation of Vṛṣabhadhvaja—before the divine response unfolds.

Cakrī is portrayed as the supreme guardian of cosmic and social order: he identifies the source of disorder and, by implication, restores dharma—an emphasis consistent with Vaishnava readings of Vishnu’s overriding sovereignty.