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Shloka 12

श्राद्ध-योग्य द्रव्य, निषेध, तथा गयाश्राद्ध-माहात्म्य (Śrāddha Materials, Prohibitions, and the Glory of Gayā)

षण्डापविद्धचण्डालपाषण्ड्युन्मत्तरोगिभिः कृकवाकुश्वनग्नैश् च वानरग्रामसूकरैः

ṣaṇḍāpaviddhacaṇḍālapāṣaṇḍyunmattarogibhiḥ kṛkavākuśvanagnaiś ca vānaragrāmasūkaraiḥ

Die Gesellschaft wird überrannt werden von Impotenten und Ruinierten, von Ausgestoßenen und Ketzern, von Wahnsinnigen und Kranken, von Menschen, die wie Hähne, Hunde, schamlose Nackte, Affen und Schweine leben.

षण्डापविद्धचण्डालपाषण्ड्युन्मत्तरोगिभिःby/with eunuchs, outcastes, caṇḍālas, heretics, madmen, and the diseased
षण्डापविद्धचण्डालपाषण्ड्युन्मत्तरोगिभिः:
Karana (Instrument/करण)
TypeNoun
Rootषण्ड + अपविद्ध + चण्डाल + पाषण्डि + उन्मत्त + रोगिन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण/सह), बहुवचन; समाहार-द्वन्द्व/समुच्चयार्थक-समास (षण्डाः च अपविद्धाः च ... रोगिणः च)
कृकवाकुश्वनग्नैःby/with cocks, dogs, and naked (persons)
कृकवाकुश्वनग्नैः:
Karana (Instrument/करण)
TypeNoun
Rootकृकवाकु + श्वन् + नग्न (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; द्वन्द्व (कृकवाकवः च श्वानः च नग्नाः च)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात
वानरग्रामसूकरैःby/with monkeys and village pigs
वानरग्रामसूकरैः:
Karana (Instrument/करण)
TypeNoun
Rootवानर + ग्रामसूकर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; द्वन्द्व (वानरैः च ग्रामसूकरैः च)

Sage Parāśara (teaching Maitreya) describing the signs of Kali-yuga

Speaker: Parasara

Topic: Signs of social and religious degeneration (Kali-dharma decline) affecting ritual order and conduct

Teaching: Historical

Quality: revealing

Concept: When dharma erodes, society becomes dominated by uncontrolled impulses and anti-normative conduct, mirroring animalistic behavior and spiritual confusion.

Vedantic Theme: Dharma

Application: Counter social decline through sāttvika discipline: truthful speech, clean habits, steady worship, and careful association (saṅga).

Vishishtadvaita: Even amid Kali’s disorder, the soul remains dependent on the Supreme; reform is pursued through surrender expressed as disciplined conduct and devotion rather than nihilism.

Vishnu Form: Para-Brahman

FAQs

They function as Kali-yuga markers: a poetic catalogue showing how dharma is inverted when social and spiritual discipline collapses.

He depicts a world dominated by outcaste behavior, heretical disruption of Vedic order, disease and madness—using animal metaphors to stress loss of shame, restraint, and truth.

Even as Kali-yuga overwhelms human order, Vishnu remains the sovereign ground of cosmic order; the verse underscores the need to return to dharma and devotion under His supreme governance.