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Varaha Purana 43.9 — Adhyaya 43, Shloka 9

The Caitra Dvādaśī Observance and the Ritual Procedure for Worship of Vāmana

श्रूयते च पुरा राजा हर्यश्वः पृथिवीपतिः । अपुत्रः स तपस्तेपे पुत्रमिच्छंस्तपोधनम् ॥ ४३.९ ॥

śrūyate ca purā rājā haryaśvaḥ pṛthivīpatiḥ | aputraḥ sa tapastepe putram icchaṁs tapodhanam || 43.9 ||

Man hört auch, dass es einst einen König gab, Haryaśva, den Herrn der Erde. Da er ohne Sohn war, übte er Askese, im Verlangen nach einem Sohn—dessen Reichtum das Verdienst der Entsagung wäre.

śrūyateis heard / is said
śrūyate:
Kriyā (क्रिया)
TypeVerb
Rootśru (धातु)
Formलट् (Present), कर्मणि-प्रयोग (Passive), प्रथमपुरुष (3rd person), एकवचन (singular)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
purāformerly / long ago
purā:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeIndeclinable
Rootpurā (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
rājāking
rājā:
Karta (कर्ता/subject)
TypeNoun
Rootrājan (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा विभक्ति (nominative/1st), एकवचन (singular)
haryaśvaḥHaryaśva (name of the king)
haryaśvaḥ:
Karta (कर्ता)
TypeNoun
Rootharyaśva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन
pṛthivīpatiḥlord of the earth
pṛthivīpatiḥ:
Karta (कर्ता)
TypeNoun
Rootpṛthivī + pati (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (genitive determinative: 'of the earth' + 'lord'), पुंलिङ्ग, प्रथमा विभक्ति, एकवचन
aputraḥsonless
aputraḥ:
Karta-anvaya (कर्ता-विशेषण)
TypeAdjective
Roota- + putra (प्रातिपदिक)
Formनञ्-पूर्वक (negative), पुंलिङ्ग, प्रथमा विभक्ति, एकवचन; विशेषण (qualifier) of rājā
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), पुंलिङ्ग, प्रथमा विभक्ति, एकवचन
tapaḥausterity, penance
tapaḥ:
Karma (कर्म/object)
TypeNoun
Roottapas (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), द्वितीया विभक्ति (accusative/2nd), एकवचन; कर्म (object)
tepeperformed (austerity)
tepe:
Kriyā (क्रिया)
TypeVerb
Roottap (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन
putrama son
putram:
Karma (कर्म/object)
TypeNoun
Rootputra (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, एकवचन
icchandesiring
icchan:
Karta-anvaya (कर्ता-विशेषण)
TypeVerb
Rootiṣ (धातु)
Formवर्तमान कृदन्त (शतृ/Present active participle), पुंलिङ्ग, प्रथमा विभक्ति, एकवचन; कर्तरि, 'saḥ' का विशेषण
tapodhanamthe ascetic (one whose wealth is austerity)
tapodhanam:
Karma (कर्म/object)
TypeNoun
Roottapas + dhana (प्रातिपदिक)
Formषष्ठी-तत्पुरुष ('tapas' as qualifier: 'wealth of austerity' i.e., ascetic), पुंलिङ्ग, द्वितीया विभक्ति, एकवचन; 'icchan' के कर्म/विषय (desired person)

Varāha (default narrator/instructor framework; speaker not explicit in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma and desire disciplined by tapas","core_concept":"Legitimate human aims (putra/lineage) are pursued through self-discipline and merit (tapas), not mere power.","practical_application":"When facing lack or grief, adopt regulated austerity and dharmic means, transforming desire into sādhana."}

Subject Matter: ["Kingship","Asceticism (Tapas)","Lineage and Progeny","Puranic Narrative Tradition"]

Primary Rasa: karuṇa

Secondary Rasa: śānta

Type: kingdom/court transitioning to ascetic setting

Related Themes: Varāha Purāṇa 43.43.10+ (likely continuation: tapas results; boon narrative)

Visual Art Cues: {"scene_description":"King Haryaśva, childless, leaves royal comfort to undertake austerity—either seated in meditation or standing in penance—his face marked by yearning and resolve.","item_prompts":["king with simple ascetic garb replacing royal ornaments","forest/hermitage backdrop","japa posture or standing tapas","faded royal insignia (crown set aside)","sense of solitude and determination"],"kerala_mural_prompt":"Kerala mural style: regal figure turned ascetic in a stylized forest; strong outlines; subdued palette; expressive eyes conveying longing and resolve.","tanjore_prompt":"Tanjore style: king-ascetic with minimal ornaments; gold-leaf used sparingly for former royalty (crown placed aside); rich background; devotional austerity mood.","mysore_prompt":"Mysore style: elegant, realistic shading; king seated in tapas with soft forest light; emphasis on calm yet poignant expression.","pahari_prompt":"Pahari style: lyrical forest scene; small figure of the king in meditation; delicate foliage; gentle melancholy (karuṇa) with hope."}

Audio Atmosphere: {"recitation_mood":"narrative, solemn","suggested_raga":"Todi (gravity)","pace":"medium-slow","voice_tone":"storytelling warmth with a compassionate, serious timbre"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It preserves a common Purāṇic narrative motif: a ruler’s legitimacy and dynastic continuity framed through tapas, reflecting how lineage, sovereignty, and ascetic ideals are interwoven in Sanskrit textual culture.

No specific sacred site or geographic toponym is named in this verse; it instead situates the account in an unspecified 'former time' (purā) and identifies the protagonist as 'lord of the earth' (pṛthivīpatiḥ).

The verse foregrounds disciplined effort (tapas) as a culturally valued means of pursuing major life aims, presenting self-restraint and merit as ideals even within a royal context.

Ask anything about this verse

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