Rudra’s Wrath at Daksha’s Sacrifice and the Iconography of Kālarūpa through the Zodiac
उत्तरांशास्त्रयो ऋक्षं श्रवणं मकरो मुने धनिष्ठार्धं शतभिषा जानुनी परमेष्ठिनः
uttarāṃśāstrayo ṛkṣaṃ śravaṇaṃ makaro mune dhaniṣṭhārdhaṃ śatabhiṣā jānunī parameṣṭhinaḥ
O Weiser, die drei nördlichen Abschnitte—zusammen mit Śravaṇa und Makara (Steinbock)—sowie die hintere Hälfte von Dhaniṣṭhā mitsamt Śatabhiṣā sind die beiden Knie des höchsten Herrn.
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By identifying ‘knees’ with specific sky-divisions, the text invites meditative integration: one’s understanding of time-cycles can become devotion, seeing the divine in the very joints that ‘articulate’ cosmic movement.
Primarily Sarga-type cosmological structuring (how the manifested order is mapped and understood), with a secondary function as a devotional aid (upāsanā) through cosmic visualization.
Knees signify flexion and transition—symbolically mirroring how nakṣatras and rāśis mark transitions in lunar/solar motion. The mapping sacralizes change itself as a divine articulation rather than randomness.