The Nakshatra-Purusha Vrata: Worship of Vishnu’s Body as the Constellations
यथेयं द्वादशी पुण्या मासि प्रौष्ठपदे सिता बुधश्रवणसंयुक्ता सातिश्रेयस्करी स्मृता
yatheyaṃ dvādaśī puṇyā māsi prauṣṭhapade sitā budhaśravaṇasaṃyuktā sātiśreyaskarī smṛtā
“Thus, this Dvādaśī (the twelfth lunar day) is holy—occurring in the month of Prauṣṭhapada, in the bright fortnight; when conjoined with Wednesday and the Śravaṇa constellation, it is remembered as exceedingly conducive to supreme welfare.”
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Across Purāṇic and Smārta traditions, Dvādaśī is strongly associated with Viṣṇu-oriented observances and with the completion/fruit of Ekādaśī-related disciplines. In māhātmya contexts, it becomes a privileged tithi for dāna, vrata, and śrāddha acts.
Purāṇic calendrics often treat such triple conjunctions as ‘yoga-like’ amplifiers of ritual efficacy. The verse asserts that when these markers coincide, the resulting time is ‘ati-śreyaskarī’—especially productive of spiritual welfare and auspicious outcomes.
In many traditional month-namings, Prauṣṭhapada corresponds to Bhādrapada (or overlaps depending on regional reckoning). The verse’s intent is to locate the observance in that seasonal-lunar window, not to debate nomenclature.