The Nakshatra-Purusha Vrata: Worship of Vishnu’s Body as the Constellations
तत्र पिण्डप्रदानेन प्रेतभावादहं सखे मुक्तस्तु सर्वदातृणां यास्यामि सहलोकताम्
tatra piṇḍapradānena pretabhāvādahaṃ sakhe muktastu sarvadātṛṇāṃ yāsyāmi sahalokatām
“There, by the offering of a piṇḍa, I, O friend, have been released from the condition of a preta. Now liberated, I shall go to the world attained by all givers (the charitable), to dwell in their company.”
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It denotes the transition of the departed from an unsettled post-mortem condition (preta) toward the stabilized ancestral status (pitṛ) and onward to a meritorious realm. Piṇḍa-dāna is presented as a key rite enabling this passage, especially when performed at a praised tīrtha.
The verse frames charity (dāna) as a universal merit-category: those who give attain a shared auspicious realm. The liberated spirit claims entry into that same realm, implying that the piṇḍa-offering functions as a potent act of dāna and śrāddha combined.
The wording ‘tatra’ (“there”) keeps the tīrtha central: the rite’s fruit is amplified by location. In tīrtha-māhātmya sections, the Purāṇa typically teaches a synergy—proper rite performed at the praised place yields exceptional results.