Kurukshetra, Pṛthūdaka Tīrtha, and the Marriage of Saṃvaraṇa with Tapatī
तामाराध्य महातिथ्यां श्रद्धया परयामराः प्रार्थयध्वं सतीं मेनां प्रालेयाद्रेरिहार्थतः
tāmārādhya mahātithyāṃ śraddhayā parayāmarāḥ prārthayadhvaṃ satīṃ menāṃ prāleyādrerihārthataḥ
O Unsterbliche! Nachdem ihr sie am großen, glückverheißenden Tithi mit höchstem Glauben gebührend besänftigt habt, bittet hier die tugendhafte Menā — um der Schneeberge (Himālaya) willen.
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Right outcomes are presented as arising from śraddhā (faith) and proper ārādhana (devotional propitiation), not mere force; even devas proceed through reverent petition and dharmic means.
Primarily Vamśānucarita / carita-style narration: it sets up the circumstances for a forthcoming divine birth in a specific lineage/household (Menā–Himavān), leading to later cosmic conflict resolution.
The ‘great tithi’ signals ritually charged time as a conduit for cosmic reordering; Menā and the Himālaya symbolize the ‘pure seat’ (śuddhādhāra) from which transformative śakti manifests.