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Skanda Purana — Nagara Khanda, Shloka 20

ततो हृष्टमना दक्षः सुताः सर्वा हिमद्युते । निवेद्यामंत्र्य तं पश्चाज्जगाम निजमंदिरम्

tato hṛṣṭamanā dakṣaḥ sutāḥ sarvā himadyute | nivedyāmaṃtrya taṃ paścājjagāma nijamaṃdiram

Daraufhin brachte Dakṣa, von Freude im Herzen erfüllt, all seine Töchter dem Eisglänzenden (dem Mond) dar. Nachdem er ehrerbietig gehuldigt und Abschied genommen hatte, kehrte er in seine eigene Wohnstatt zurück.

tataḥthen
tataḥ:
Sambandha (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Roottataḥ (अव्यय)
Formकाल/क्रमवाचक-अव्यय (adverb): ‘then/thereupon’
hṛṣṭa-manāḥdelighted-minded
hṛṣṭa-manāḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Roothṛṣṭa-manas (प्रातिपदिक: हृष्ट + मनस्)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; कर्मधारय: ‘having a delighted mind’
dakṣaḥDakṣa
dakṣaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootdakṣa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
sutāḥdaughters
sutāḥ:
Karma (Object/कर्म)
TypeNoun
Rootsutā (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2), बहुवचन
sarvāḥall
sarvāḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2), बहुवचन; विशेषण (agreeing with sutāḥ)
hima-dyuteO snow-radiant one
hima-dyute:
Sambodhana (Address/सम्बोधन)
TypeNoun
Roothima-dyuti (प्रातिपदिक: हिम + द्युति)
Formपुंलिङ्ग, संबोधन (8), एकवचन; षष्ठी-तत्पुरुष: हिमस्य द्युतिः (snow-like radiance)
nivedyahaving informed
nivedya:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Rootni-vid (धातु)
Formक्त्वा-प्रत्ययार्थे ल्यप् (absolutive/gerund): निवेद्य ‘having informed/submitted’
āmantryahaving taken leave
āmantrya:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Rootā-mantr (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund): ‘having taken leave/asked permission’
tamhim
tam:
Karma (Object/कर्म)
TypeNoun
Roottad (प्रातिपदिक/सर्वनाम)
Formपुंलिङ्ग, द्वितीया (2), एकवचन
paścātafterwards
paścāt:
Sambandha (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootpaścāt (अव्यय)
Formकालवाचक-अव्यय (adverb): ‘afterwards’
jagāmawent
jagāma:
Kriya (Verb/क्रिया)
TypeVerb
Rootgam (धातु)
Formलिट् (परोक्षभूत/परफेक्ट), प्रथमपुरुष, एकवचन; परस्मैपद
nija-mandiramhis own abode
nija-mandiram:
Karma (Object/कर्म)
TypeNoun
Rootnija-mandira (प्रातिपदिक: निज + मन्दिर)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन; कर्मधारय: ‘one’s own house/temple’

Sūta (narrative voice; action by Dakṣa)

Scene: Dakṣa, pleased, formally presents his daughters to the Moon (icy-radiant Soma); after respectful salutations and leave-taking, he departs to his abode.

D
Dakṣa
H
Himadyuti (Chandra/Soma)
D
Dakṣa’s daughters

FAQs

When dharma is affirmed and consented to, the guardian’s mind finds peace; order is re-established through right counsel.

Not specified in this verse; it remains within the Nāgarakhaṇḍa Tīrthamāhātmya narrative frame.

None explicitly; it describes formal presentation and respectful leave-taking.