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Skanda Purana — Nagara Khanda, Shloka 16

यकारस्य महाबीजं पिंगवर्णश्च खेचरी । भूचरी च महासिद्धिः सर्वदा भूविचिन्तनम्

yakārasya mahābījaṃ piṃgavarṇaśca khecarī | bhūcarī ca mahāsiddhiḥ sarvadā bhūvicintanam

Für die Silbe „ya“ gibt es einen großen Samen (Mahā-bīja): von fahlgelber Farbe und im Himmel wandelnd, als Khecarī. Auch auf der Erde sich bewegend, ist es eine große Siddhi—stets verbunden mit der Betrachtung der Welt und der Erdebene.

यकारस्यof the syllable ‘ya’
यकारस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootयकार (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive), एकवचन
महाबीजम्great seed (mantric seed)
महाबीजम्:
Karma (Object/कर्म)
TypeNoun
Rootमहा + बीज (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; ‘महच्च तत् बीजम्’
पिङ्गवर्णःtawny-colored
पिङ्गवर्णः:
Visheshana (Adjectival modifier/विशेषण)
TypeAdjective
Rootपिङ्ग + वर्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक अव्यय (conjunction)
खेचरीKhecarī (a yogic power/śakti)
खेचरी:
Karta (Subject/कर्ता)
TypeNoun
Rootखेचरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
भूचरीBhūcarī (a yogic power/śakti)
भूचरी:
Karta (Subject/कर्ता)
TypeNoun
Rootभूचरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक (conjunction)
महासिद्धिःgreat accomplishment, great siddhi
महासिद्धिः:
Karta (Subject/कर्ता)
TypeNoun
Rootमहा + सिद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘महती सिद्धिः’
सर्वदाalways
सर्वदा:
Kriyavisheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootसर्वदा (अव्यय)
Formअव्यय; कालवाचक क्रियाविशेषण (adverb of time)
भूविचिन्तनम्contemplation on the earth/ground (bhū)
भूविचिन्तनम्:
Karma (Object/कर्म)
TypeNoun
Rootभू + विचिन्तन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; ‘भूः विषये विचिन्तनम्’

Sūta (Lomaharṣaṇa) (deduced)

Scene: A tawny-golden bīja ‘ya’ hovers between earth and sky; a yogin appears simultaneously walking a pilgrimage path (bhūcarī) and soaring in subtle form (khecarī); the landscape below is contemplated like a mandala-map of the world.

FAQs

Higher attainments (siddhi) are linked to sustained contemplation; mantra-power is paired with disciplined awareness (vicintana).

No particular tīrtha is named in this verse; it is part of the chapter’s esoteric mapping of seed-syllables.

It identifies the yakāra’s mahābīja and characterizes its siddhi as khecarī/bhūcarī, emphasizing continual bhūvicintana (contemplative practice).