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Skanda Purana — Nagara Khanda, Shloka 8

यज्ञवेद्यां समागम्य वह्निधारणया तदा । प्राणायामपरा भूत्वा देहोत्सर्गं चकार सा

yajñavedyāṃ samāgamya vahnidhāraṇayā tadā | prāṇāyāmaparā bhūtvā dehotsargaṃ cakāra sā

Zum Opferaltar gekommen, trat sie damals—durch das Halten des inneren Feuers—in tiefes Prāṇāyāma ein und gab ihren Leib auf.

यज्ञवेद्याम्the sacrificial altar
यज्ञवेद्याम्:
Karma (Object/goal of motion/कर्म)
TypeNoun
Rootयज्ञवेदी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; समासः—यज्ञस्य वेदी (षष्ठी-तत्पुरुष)
समागम्यhaving approached
समागम्य:
Purvakala (Prior action/पूर्वकाल)
TypeIndeclinable
Rootसम् + आ + गम् (धातु)
Formक्त्वान्त-अव्यय (gerund/absolutive)
वह्निधारणयाby holding/retaining fire
वह्निधारणया:
Karana (Means/करण)
TypeNoun
Rootवह्निधारण (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; समासः—वह्नेः धारणम् (षष्ठी-तत्पुरुष)
तदाthen
तदा:
Adhikarana (Time/अधिकरण)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
प्राणायामपराdevoted to prāṇāyāma
प्राणायामपरा:
Karta (Qualifier of subject/कर्तृ-विशेषण)
TypeAdjective
Rootप्राणायामपर (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—प्राणायामे परा (सप्तमी-तत्पुरुष)
भूत्वाhaving become
भूत्वा:
Purvakala (Prior action/पूर्वकाल)
TypeIndeclinable
Rootभू (धातु)
Formक्त्वान्त-अव्यय (gerund)
देहोत्सर्गम्abandonment of the body
देहोत्सर्गम्:
Karma (Object/कर्म)
TypeNoun
Rootदेहोत्सर्ग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; समासः—देहस्य उत्सर्गः (षष्ठी-तत्पुरुष)
चकारdid / performed
चकार:
Kriya (Action/क्रिया)
TypeVerb
Rootकृ (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
साshe (Satī)
सा:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, स्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन

Narrative voice within Tīrthamāhātmya

Type: kshetra

Scene: Satī approaches the yajña-vedī; seated in yogic posture, she kindles inner fire through meditation, restrains breath, and relinquishes the body—flames suggested as both external and internal.

S
Satī
Y
Yajña (sacrifice)

FAQs

The verse portrays yogic mastery and unwavering devotion—Satī transforms outrage at adharma into a decisive spiritual act.

No named tīrtha appears; the scene is the yajña-vedī (sacrificial altar), serving as a narrative pivot for later sacred-geography outcomes.

Prāṇāyāma and vahni-dhāraṇā are mentioned as yogic disciplines; they are described, not prescribed as a general rite.