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Skanda Purana — Nagara Khanda, Shloka 8

तदभावे गृहस्थांश्च । ब्रह्मज्ञानपरायणान् अग्निहोत्रपरान्विप्रान्वेदविद्याविचक्षणान्

tadabhāve gṛhasthāṃśca | brahmajñānaparāyaṇān agnihotraparānviprānvedavidyāvicakṣaṇān

Sind solche (Yatis und Snātakas) nicht verfügbar, so lade man Hausväter ein, die dem Brahman-Wissen hingegeben sind — Brahmanen, die dem Agnihotra ergeben und in vedischer Gelehrsamkeit kundig sind.

तदभावेin their absence
तदभावे:
Adhikarana (Condition/अधिकरण)
TypeNoun
Rootतद्-अभाव (प्रातिपदिक)
Formपुंलिङ्गे सप्तमी (7th/अधिकरण), एकवचन; ‘तस्य अभावः’ = in their absence
गृहस्थान्householders
गृहस्थान्:
Karma (Object/कर्म)
TypeNoun
Rootगृहस्थ (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया (2nd/कर्म), बहुवचन
and
:
Sambandha (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
ब्रह्मज्ञानपरायणान्devoted to knowledge of Brahman
ब्रह्मज्ञानपरायणान्:
Karma (Object qualifier/कर्म-विशेषण)
TypeAdjective
Rootब्रह्म-ज्ञान-परायण (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया, बहुवचन; ‘ब्रह्मज्ञानं परायणं येषां ते’ = devoted to knowledge of Brahman; ‘गृहस्थान्/विप्रान्’ इत्यादीनां विशेषणम्
अग्निहोत्रपरान्devoted to the agnihotra rite
अग्निहोत्रपरान्:
Karma (Object qualifier/कर्म-विशेषण)
TypeAdjective
Rootअग्निहोत्र-पर (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया, बहुवचन; ‘अग्निहोत्रे परः’ = devoted to agnihotra
विप्रान्Brahmins
विप्रान्:
Karma (Object/कर्म)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया, बहुवचन
वेदविद्याविचक्षणान्skilled in Vedic learning
वेदविद्याविचक्षणान्:
Karma (Object qualifier/कर्म-विशेषण)
TypeAdjective
Rootवेद-विद्या-विचक्षण (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया, बहुवचन; ‘वेदविद्यायां विचक्षणः’ = skilled in Vedic learning

Bhartṛyajña (contextual continuation)

Type: kshetra

Listener: King (implied)

Scene: A yajamāna respectfully invites learned household brāhmaṇas—one tending a small sacred fire, another holding Vedic manuscripts—signaling agnihotra and brahma-jñāna devotion.

G
Gṛhasthas
B
Brāhmaṇas
A
Agnihotra
V
Vedic learning

FAQs

Worthiness for receiving ritual honor is measured by spiritual orientation—Vedic discipline, Agnihotra, and Brahman-knowledge.

No tīrtha is specified; this is a general rule for selecting qualified invitees.

When higher-preference invitees are absent, invite qualified gṛhastha brāhmaṇas devoted to Agnihotra and Vedic learning.