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Skanda Purana — Nagara Khanda, Shloka 67

गौतमाऽहं प्रतुष्टस्ते तपसाऽनेन सुव्रत

gautamā'haṃ pratuṣṭaste tapasā'nena suvrata

„O Gautama, du mit vortrefflichen Gelübden: Durch diese Askese bin ich dir völlig gewogen.“

गौतमO Gautama
गौतम:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootगौतम (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8/सम्बोधन), एकवचन — Masculine, Vocative, Singular
अहम्I
अहम्:
Karta (Subject/कर्ता)
TypeNoun
Rootअहम् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा (1), एकवचन — Pronoun, Nominative, Singular
प्रतुष्टःpleased, satisfied
प्रतुष्टः:
Karta-samānādhikaraṇa (Subject complement/कर्तृसमानााधिकरण)
TypeAdjective
Rootप्र-तुष् (धातु) + क्त (कृदन्त-प्रत्यय)
Formक्त-प्रत्ययान्त कृदन्त (भूतकर्मणि/परिणाम), पुंलिङ्ग, प्रथमा (1), एकवचन — Past participle used adjectivally, Masculine, Nominative, Singular
तेto you
ते:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, चतुर्थी (4), एकवचन — Pronoun, Dative, Singular
तपसाby austerity
तपसा:
Karana (Instrument/करण)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3), एकवचन — Neuter, Instrumental, Singular
अनेनby this
अनेन:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम-विशेषण, नपुंसकलिङ्ग, तृतीया (3), एकवचन — Pronominal adjective, Neuter, Instrumental, Singular
सुव्रतO one of good vows
सुव्रत:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootसु + व्रत (प्रातिपदिक)
Formकर्मधारय-समास; पुंलिङ्ग, सम्बोधन (8), एकवचन — Karmadharaya compound, Masculine, Vocative, Singular

Śiva (Śaśiśekhara/Śambhu)

Tirtha: Hāṭakeśvara (contextual emergence narrative begins here)

Type: kshetra

Scene: Śiva, radiant and calm, addresses Gautama with approval; the sage stands in añjali, ascetic marks visible, the atmosphere charged with tapas-heat turning into cool grace.

G
Gautama
Ś
Śiva (Śaśiśekhara/Śambhu)

FAQs

Sincere austerity joined with righteous vows (suvrata) draws Śiva’s direct pleasure and response.

The statement occurs in the Hāṭakeśvara revelation sequence, reinforcing the tīrtha’s power to grant Śiva’s direct grace.

Tapas and suvrata (strict observance of vows) are affirmed as spiritually efficacious disciplines.