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Skanda Purana — Nagara Khanda, Shloka 47

एवमुक्त्वा तु सा देवी ततश्चादर्शनं गता । तस्या नाम्ना च सा देवी प्रोक्ता शाकम्भरी भुवि

evamuktvā tu sā devī tataścādarśanaṃ gatā | tasyā nāmnā ca sā devī proktā śākambharī bhuvi

Nachdem die Göttin so gesprochen hatte, entschwand sie dem Blick. Und auf Erden wurde jene Göttin unter ihrem Namen «Śākambharī» bekannt.

evamthus
evam:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootevam (अव्यय)
Formअव्यय; प्रकारवाचक (manner adverb)
uktvāhaving said
uktvā:
Kriya (Action/क्रिया)
TypeIndeclinable
Rootvac (धातु)
Formक्त्वान्त-अव्यय (absolutive/gerund)
tuthen / indeed
tu:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; अवधान/विरोधार्थक-निपात (particle)
she
:
Karta (Subject/कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; निर्देश-सर्वनाम
devīthe goddess
devī:
Karta (Subject/कर्ता)
TypeNoun
Rootdevī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन
tataḥthereafter
tataḥ:
Kala (Time/काल)
TypeIndeclinable
Roottatas (अव्यय)
Formअव्यय; क्रमवाचक (thereafter)
caand
ca:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
adarśanamdisappearance / invisibility
adarśanam:
Karma (Object/कर्म)
TypeNoun
Rootadarśana (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन
gatāwent / attained
gatā:
Kriya (Action/क्रिया)
TypeVerb
Rootgam (धातु) + gata (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (क्त), स्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; कर्तरि-प्रयोग (gone)
tasyāḥof her
tasyāḥ:
Sambandha (Relation/सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन
nāmnāby (that) name
nāmnā:
Karana (Instrument/करण)
TypeNoun
Rootnāman (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन
caand
ca:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
she
:
Karta (Subject/कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन
devīthe goddess
devī:
Karta (Subject/कर्ता)
TypeNoun
Rootdevī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन
proktāwas called
proktā:
Kriya (Action/क्रिया)
TypeVerb
Rootvac (धातु) + prokta (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (क्त), स्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; कर्मणि-प्रयोग (was called)
śākambharīŚākambharī
śākambharī:
Pradhana (Predicate/विधेय)
TypeNoun
Rootśākambharī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; नाम (proper noun)
bhuvion earth / in the world
bhuvi:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootbhūmi (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन

Narrator (contextual Purāṇic narrator)

Tirtha: Śākambharī (deity-name associated with the site)

Type: kshetra

Scene: After delivering her boon, the Goddess vanishes; devotees remain awestruck. The shrine and icon persist, and the name ‘Śākambharī’ spreads across the land.

D
Devī
Ś
Śākambharī

FAQs

Divine appearances establish lasting names, traditions, and worship lineages that continue to sanctify a place long after the vision ends.

The Śākambharī shrine tradition rooted in the Nāgarakhaṇḍa Sarasvatī-taṭa narrative.

No new ritual is prescribed; it records the conclusion of the theophany and the establishment of the goddess-name for worship.