Previous Verse
Next Verse

Skanda Purana — Nagara Khanda, Shloka 4

आत्मीयं हेम चादाय न ते शुद्धिर्भविष्यति

ātmīyaṃ hema cādāya na te śuddhirbhaviṣyati

„Selbst wenn du dein eigenes Gold zurücknimmst, wird dir keine Reinheit zuteil.“

आत्मीयम्one’s own, belonging to oneself
आत्मीयम्:
Karma (Object/कर्म)
TypeAdjective
Rootआत्मीय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (1st/2nd case), एकवचन; विशेषण (Neuter, Nom/Acc, Singular; adjective)
हेमgold
हेम:
Karma (Object/कर्म)
TypeNoun
Rootहेमन्/हेम (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (1st/2nd case), एकवचन (Neuter, Nom/Acc, Singular)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
आदायhaving taken
आदाय:
Kriyāviśeṣaṇa (Adverbial participle/क्रियाविशेषण)
TypeVerb
Rootआ-दा (धातु)
Formक्त्वान्त (absolutive/gerund), पूर्वकालिक क्रिया; उपसर्ग: आ- (having taken)
not
:
Pratiṣedha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negation particle)
तेof you/your
ते:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (6th case, Genitive), एकवचन; सर्वनाम (pronoun)
शुद्धिःpurification, purity
शुद्धिः:
Karta (Subject/कर्ता)
TypeNoun
Rootशुद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (1st case, Nominative), एकवचन (Feminine, Nom, Singular)
भविष्यतिwill be, will occur
भविष्यति:
Kriyā (Predicate/क्रिया)
TypeVerb
Rootभू (धातु)
Formलृट्-लकार (Simple Future), प्रथमपुरुष (3rd person), एकवचन (Singular)

Brāhmaṇas (as reported by Sūta)

Listener: Śaunaka and the Naimiṣāraṇya sages (standard Sūta frame, implied)

Scene: A moral tableau: a donor hesitates, reaching back toward a golden offering placed before a sacred seat/altar, while elders gesture restraint, indicating that purity is not regained by reclaiming the gift.

B
Brāhmaṇas (Dvijas)

FAQs

True śuddhi is ethical and spiritual; it is not achieved merely by correcting external transactions like taking back gold.

The verse is part of the Hāṭakeśvara-kṣetra Māhātmya narrative but focuses on the doctrine of purity rather than a site-feature.

No explicit rite is stated; it implies that purification requires more than material restitution.