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Skanda Purana — Nagara Khanda, Shloka 51

सूत उवाच । एवमुक्त्वा मुनिश्रेष्ठो हारीतः स्वाश्रमं ययौ । सापि पूर्णकला जाता शिलारूपा च तत्क्षणात्

sūta uvāca | evamuktvā muniśreṣṭho hārītaḥ svāśramaṃ yayau | sāpi pūrṇakalā jātā śilārūpā ca tatkṣaṇāt

Sūta sprach: „Nachdem er so geredet hatte, kehrte der erhabenste der Weisen, Hārīta, in seinen eigenen Āśrama zurück. Und auch sie wurde in eben diesem Augenblick vollkommen und nahm die Gestalt eines Steines an.“

सूतःSūta (narrator)
सूतः:
Karta (Subject/कर्ता)
TypeNoun
Rootसूत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd), एकवचन, परस्मैपद
एवम्thus
एवम्:
Sambandha (Manner)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक (adverb: thus)
उक्त्वाhaving said
उक्त्वा:
Purvakala-kriya (Prior action)
TypeVerb
Rootवच् (धातु) + त्वा (कृत्-प्रत्यय)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund/absolutive); पूर्वकालिक क्रिया (having said)
मुनिश्रेष्ठःthe best of sages
मुनिश्रेष्ठः:
Karta (Subject/कर्ता)
TypeNoun
Rootमुनि + श्रेष्ठ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः: मुनिषु श्रेष्ठः (best among sages)
हारीतःHārīta
हारीतः:
Karta (Subject/कर्ता)
TypeNoun
Rootहारीत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
स्वाश्रमम्to his own hermitage
स्वाश्रमम्:
Karma (Goal/object of motion/कर्म)
TypeNoun
Rootस्व + आश्रम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन; समासः: स्वस्य आश्रमः (his own hermitage)
ययौwent
ययौ:
Kriya (Action/क्रिया)
TypeVerb
Rootया (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd), एकवचन, परस्मैपद
साshe
सा:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
अपिalso
अपि:
Sambandha (Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; समुच्चय/अपि-अर्थ (particle: also/even)
पूर्णकलाcomplete in all parts; fully endowed
पूर्णकला:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपूर्ण + कला (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (qualifying सा)
जाताbecame
जाता:
Kriya (Predicative verbal notion/क्रिया)
TypeVerb
Rootजन् (धातु) + क्त (कृत्-प्रत्यय)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle); स्त्रीलिङ्ग, प्रथमा, एकवचन; भावे (became/was born)
शिलारूपाstone-formed; in the form of a rock
शिलारूपा:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootशिला + रूप (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः: शिलायाः रूपम् यस्याः (having the form of stone)
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (and)
तत्क्षणात्at that very moment
तत्क्षणात्:
Kala-adhikarana (Temporal/अधिकरण)
TypeIndeclinable
Rootतत् + क्षण (प्रातिपदिक)
Formअव्ययीभाव-समास; पञ्चमी-अर्थे अव्यय (immediately; from that moment)

Sūta

Type: kshetra

Scene: Sūta narrates: Hārīta departs to his hermitage; simultaneously, the woman/figure becomes ‘pūrṇa-kalā’ and turns into stone—captured mid-transformation, with a sacred stillness settling over the scene.

S
Sūta
H
Hārīta

FAQs

Puranic narratives stress that moral transgression can lead to immediate, tangible consequences, shaping sacred memory and place-based traditions.

The immediate verse does not name the tīrtha, but it belongs to the Nāgarakhaṇḍa’s tīrtha-glorification sequence where such events anchor sacred geography.

None in this verse; it is a narrative transition (Sūta’s report) marking a transformation event.