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Skanda Purana — Nagara Khanda, Shloka 23

एवं ते मुनयः श्रुत्वा तासां वाक्यानि तानि वै । भूपृष्ठे तत्यजुस्तोयं शापार्थं यत्करैर्धृतम्

evaṃ te munayaḥ śrutvā tāsāṃ vākyāni tāni vai | bhūpṛṣṭhe tatyajustoyaṃ śāpārthaṃ yatkarairdhṛtam

Als die Weisen diese Worte der Frauen hörten, gossen sie das Wasser, das sie zum Zwecke eines Fluches in ihren Händen gehalten hatten, auf die Erde.

evamthus
evam:
Sambandha (Adverbial/सम्बन्ध)
TypeIndeclinable
Rootevam (अव्यय)
Formअव्यय (प्रकार/रीति) = thus
tethose
te:
Karta (Subject-qualifier/कर्ता-विशेषण)
TypeAdjective
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), बहुवचन; सर्वनाम-विशेषण (those)
munayaḥsages
munayaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootmuni (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), बहुवचन
śrutvāhaving heard
śrutvā:
Sambandha (Prior action/सम्बन्ध)
TypeIndeclinable
Rootśru (धातु)
Formक्त्वा-प्रत्यय (absolutive/gerund), अव्ययभाव; ‘having heard’
tāsāmof them (those women)
tāsām:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/सम्बन्ध), बहुवचन
vākyāniwords/statements
vākyāni:
Karma (Object/कर्म)
TypeNoun
Rootvākya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), बहुवचन
tānithose
tāni:
Karma (Object-qualifier/कर्म-विशेषण)
TypeAdjective
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), बहुवचन; सर्वनाम-विशेषण
vaiindeed
vai:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootvai (अव्यय)
Formअव्यय (निश्चय/खलु) = indeed
bhū-pṛṣṭheon the surface of the earth
bhū-pṛṣṭhe:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootbhū (प्रातिपदिक) + pṛṣṭha (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन; षष्ठी-तत्पुरुषः (भूमेः पृष्ठे)
tatyajuḥthey abandoned/left
tatyajuḥ:
Kriya (Action/क्रिया)
TypeVerb
Roottyaj (धातु)
Formलिट् (परोक्षभूत/perfect), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद
toyāmwater
toyām:
Karma (Object/कर्म)
TypeNoun
Roottoya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
śāpa-arthamfor (the purpose of) cursing
śāpa-artham:
Sambandha (Purpose/सम्बन्ध)
TypeIndeclinable
Rootśāpa (प्रातिपदिक) + artha (प्रातिपदिक)
Formअव्ययीभाव-समास; द्वितीया-एकवचनरूपेण अव्ययवत् प्रयोगः = ‘for the purpose of a curse’
yatwhich
yat:
Sambandha (Relative/सम्बन्ध)
TypeAdjective
Rootyad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; सम्बन्धक-सर्वनाम (relative)
karaiḥby (their) hands
karaiḥ:
Karana (Instrument/करण)
TypeNoun
Rootkara (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/करण), बहुवचन
dhṛtamheld
dhṛtam:
Karma (Object-qualifier/कर्म-विशेषण)
TypeAdjective
Rootdhṛ (धातु)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; क्त-प्रत्यय (past passive participle) ‘held’

Unspecified narrator within the Purāṇic frame (likely Sūta’s narration in this Tīrthamāhātmya sequence)

Type: kshetra

Scene: Sages, having heard the women’s plea, release water from cupped hands onto the ground—water glows with ascetic heat; the earth darkens where it falls, foreshadowing transformation.

M
Munis (sages)
H
Hāṭakeśvara-kṣetra (context)

FAQs

Speech, intention, and ritual acts (like holding water for a śāpa) are shown as spiritually potent and world-shaping.

The Hāṭakeśvara-kṣetra region, whose local geography is explained through this māhātmya narrative.

A curse-rite gesture: holding and releasing water (toya) with intent—here used to effect a śāpa.