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Skanda Purana — Mahesvara Khanda, Shloka 32

एवमभ्यर्थिता तेन बहुधा शूलपाणिना । प्रहस्य गिरिजा प्राह उपहासपरं वच

evamabhyarthitā tena bahudhā śūlapāṇinā | prahasya girijā prāha upahāsaparaṃ vaca

So, wieder und wieder von dem Dreizackträger gebeten, lächelte Girijā und sprach Worte, die von spielerischem Spott durchzogen waren.

एवम्thus
एवम्:
Kriyāviśeṣaṇa
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक
अभ्यर्थिताhaving been entreated
अभ्यर्थिता:
Karta (Subject; she as one who was requested)
TypeVerb
Rootअभि + अर्थ् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle); स्त्रीलिङ्ग, प्रथमा (1st), एकवचन; ‘प्रार्थिता/याचिता’
तेनby him
तेन:
Kartā (Agent in passive)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग; तृतीया (3rd/करण), एकवचन
बहुधाin many ways / repeatedly
बहुधा:
Kriyāviśeṣaṇa
TypeIndeclinable
Rootबहुधा (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
शूलपाणिनाby the trident-bearer
शूलपाणिना:
Kartā (Agent; apposition to तेन)
TypeNoun
Rootशूल + पाणि (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया (3rd), एकवचन; षष्ठी-तत्पुरुष (शूलः पाणौ यस्य/शूलपाणिः = trident-in-hand, epithet of Śiva)
प्रहस्यhaving laughed
प्रहस्य:
Kriyā (Absolutive; prior action)
TypeVerb
Rootप्र + हस् (धातु) + ल्यप् (क्त्वा-समकक्ष)
Formल्यबन्त अव्ययकृदन्त (gerund); पूर्वकालिक क्रिया (having laughed)
गिरिजाGirijā (Pārvatī)
गिरिजा:
Kartā (Subject)
TypeNoun
Rootगिरि + जा (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुष (गिरेः जा = mountain-born, Pārvatī)
प्राहsaid
प्राह:
Kriyā (Main verb)
TypeVerb
Rootप्र + अह्/ब्रू (धातु)
Formलिट् (परोक्षभूत/Perfect); प्रथमपुरुष (3rd), एकवचन; परस्मैपद
उपहासपरम्mocking / derisive
उपहासपरम्:
Viśeṣaṇa (Qualifier of vacaḥ/vaca)
TypeAdjective
Rootउपहास + पर (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया (2nd), एकवचन; तत्पुरुष (उपहासे परम् = inclined to mockery)
वचwords/speech
वच:
Karma (Object; what was said)
TypeNoun
Rootवचस्/वचन (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया (2nd), एकवचन; (पाठे ‘वच’ = ‘वचः’ का संक्षिप्त/छन्दोऽनुरूप रूप)

Narrator (Sūta/Lomaharṣaṇa tradition within Māheśvarakhaṇḍa)

Tirtha: Kedāra/Kedāranātha

Type: kshetra

Listener: Pilgrim-audience / ṛṣi interlocutors (implied)

Scene: Śiva repeatedly entreats; Pārvatī laughs softly and replies with gentle mockery—an affectionate, teasing exchange set against a sacred Himalayan atmosphere.

Ś
Śiva (Śūlapāṇi)
P
Pārvatī (Girijā)

FAQs

Even in divine play (līlā), the Gods teach through affectionate dialogue and subtle instruction.

Kedāra is the overarching sacred landscape in which this divine exchange is situated.

No ritual is specified; the verse functions as narrative transition within the māhātmya.