Previous Verse
Next Verse

Skanda Purana — Mahesvara Khanda, Shloka 148

भृंगिणं नंदिनं चंडं सोमनंदिनमेव च । एतानन्यांश्च सर्वांश्च कैलासपुरवासिनः

bhṛṃgiṇaṃ naṃdinaṃ caṃḍaṃ somanaṃdinameva ca | etānanyāṃśca sarvāṃśca kailāsapuravāsinaḥ

Bhṛṅgin, Nandin, Caṇḍa und auch Somanandin — diese und alle anderen, die Bewohner der Stadt Kailāsa, wurden ebenfalls zurückgelassen/entlassen.

भृंगिणम्Bhṛṅgin (name)
भृंगिणम्:
Karma (Object/कर्म)
TypeNoun
Rootभृंगिन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
नन्दिनम्Nandin (name)
नन्दिनम्:
Karma (Object/कर्म)
TypeNoun
Rootनन्दिन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
चण्डम्Caṇḍa (name)
चण्डम्:
Karma (Object/कर्म)
TypeNoun
Rootचण्ड (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
सोमनन्दिनम्Somanandin (name)
सोमनन्दिनम्:
Karma (Object/कर्म)
TypeNoun
Rootसोम + नन्दिन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (सोमस्य नन्दी)
एवindeed/just
एव:
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (emphatic particle)
and
:
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-बोधक अव्यय (conjunction)
एतान्these (persons)
एतान्:
Karma (Object/कर्म)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन (pronoun)
अन्यान्other
अन्यान्:
Karma (Object/कर्म)
TypeAdjective
Rootअन्य (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; विशेषण (qualifying ‘सर्वान्/एतान्’)
and
:
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-बोधक अव्यय (conjunction)
सर्वान्all
सर्वान्:
Karma (Object/कर्म)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; विशेषण (qualifying implied ‘गणान्/जनान्’)
and
:
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-बोधक अव्यय (conjunction)
कैलासपुरवासिनःthe residents of Kailāsa-city
कैलासपुरवासिनः:
Karta (Subject/कर्ता)
TypeNoun
Rootकैलासपुर + वासिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; सप्तमी-तत्पुरुष (कैलासपुरे वसन्ति)

Lomaharṣaṇa (Sūta) to the sages (deduced)

Scene: A procession at Kailāsa: Bhṛṅgin, Nandin, Caṇḍa, Somanandin and other gaṇas stand respectfully as Śiva dismisses them, signaling a solitary departure.

B
Bhṛṅgin
N
Nandin
C
Caṇḍa
S
Somanandin
K
Kailāsa

FAQs

The text underscores intentional renunciation of even exalted company to deepen yogic focus.

Kailāsa is referenced as the origin of the attendants; the destination context remains the Kedārakhaṇḍa sacred forest/grove.

None; it continues the narrative listing of attendants.