Previous Verse
Next Verse

Skanda Purana — Mahesvara Khanda, Shloka 189

प्रपंचाभिरता मूढाः शिवभक्तिपरा ह्यपि । न प्राप्नुवंति ते स्थानं परमीशस्यरागिणः

prapaṃcābhiratā mūḍhāḥ śivabhaktiparā hyapi | na prāpnuvaṃti te sthānaṃ paramīśasyarāgiṇaḥ

Verblendete, die an weltlichen Verstrickungen hängen—selbst wenn sie sich als Śiva-Verehrer ausgeben—gelangen nicht zur Wohnstatt des höchsten Herrn, denn sie bleiben durch Begierde gebunden.

प्रपञ्चाभिरताःattached to worldly display
प्रपञ्चाभिरताः:
Karta (Subject/कर्ता)
TypeAdjective
Rootप्रपञ्च (प्रातिपदिक) + अभिरत (प्रातिपदिक; कृदन्त-आधारित)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; तत्पुरुष (प्रपञ्चे अभिरताः)
मूढाःdeluded
मूढाः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootमूढ (प्रातिपदिक; कृदन्त-आधारित)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
शिवभक्तिपराःdevoted to Śiva-bhakti
शिवभक्तिपराः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootशिव (प्रातिपदिक) + भक्ति (प्रातिपदिक) + पर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; तत्पुरुष (शिवभक्तौ पराः)
हिindeed
हि:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय (निपात/particle; emphasis/for)
अपिeven; also
अपि:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय (निपात/particle; even/also)
not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय (निषेध/negation particle)
प्राप्नुवन्तिattain
प्राप्नुवन्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootप्र + आप् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष (3rd person), बहुवचन; परस्मैपद
तेthey
ते:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; सर्वनाम
स्थानम्abode; state
स्थानम्:
Karma (Object/कर्म)
TypeNoun
Rootस्थान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
परमेशस्यof the Supreme Lord
परमेशस्य:
Shashthi-Sambandha (Genitive relation/षष्ठी-सम्बन्ध)
TypeNoun
Rootपरम (प्रातिपदिक) + ईश (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन; कर्मधारय (परमः ईशः)
रागिणःpassion-attached
रागिणः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootरागिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन

Sūta (didactic narration)

Tirtha: Kedāra (contextual)

Type: kshetra

Scene: Two contrasted groups: some with rudrākṣa and ash yet entangled in worldly nets; others walking lightly toward a luminous Śiva-abode—illustrating the difference between outer devotion and inner freedom.

Ś
Śiva
P
Paramīśa (Supreme Lord)

FAQs

Devotion must be accompanied by inner detachment; craving and worldly obsession obstruct attainment of the Supreme.

No single location is named; the verse gives a universal Kedārakhaṇḍa teaching aligned with pilgrimage as a means to cultivate vairāgya and Śiva-bhakti.

No explicit ritual is prescribed; the implied discipline is vairāgya (freedom from rāga) alongside sincere bhakti.