Skanda Purana — Mahesvara Khanda, Shloka 126
ध्वस्ते यांत्यन्यतो दुःखं न तेषां सोपमा यतेः । मृद्देहकल्पदेहोऽपि मुखाग्रेण कनीयसा
dhvaste yāṃtyanyato duḥkhaṃ na teṣāṃ sopamā yateḥ | mṛddehakalpadeho'pi mukhāgreṇa kanīyasā
Wird jene Behausung zerstört, gehen sie leidvoll anderswohin—ein solches Gleichnis passt nicht zum Yati (Yogin). Selbst wenn der Leib wie Ton wäre oder wie ein „wunscherfüllender“ Leib, bleibt er doch geringer gegenüber dem Vordersten, der höheren Verwirklichung.
Lomaharṣaṇa (Sūta)
Scene: A teacher-yogin contrasts two scenes: creatures fleeing a ruined dwelling in distress, and a serene yogin unmoved, pointing upward to symbolize the ‘foremost’ realization beyond body.
FAQs
It downplays bodily conditions and even extraordinary embodiments, emphasizing that the yogin’s true aim is the supreme state beyond decay and suffering.
No tīrtha is mentioned; the verse remains within a philosophical exposition on yoga and liberation.
No explicit ritual instruction appears in this verse.