स्नेहात्करणरागश्च प्रजज्ञे वैषयस्तथा । अश्रेयस्कावुभावतौ पूर्वस्तत्र गुरुः स्मृतः
snehātkaraṇarāgaśca prajajñe vaiṣayastathā | aśreyaskāvubhāvatau pūrvastatra guruḥ smṛtaḥ
Aus Anhaftung entsteht die Färbung der Sinne durch Begierde und ebenso das Verlangen nach den Objekten. Beides ist Ursache des Unheilsamen; und hierbei gilt das Erste (Anhaftung) als der Hauptanstifter.
Lomaharṣaṇa (Sūta)
Scene: An allegorical scene: a human heart bound by a soft cord labeled ‘sneha’; from it radiate colored streams to the senses, turning into thorny vines of ‘viṣaya-rāga’ leading toward a dark pit labeled ‘aśreyas’.
Attachment gives birth to sensory obsession and worldly craving; cut the root (sneha) to prevent the harmful branches.
No tīrtha is mentioned in this verse.
None explicitly; it implies indriya-nigraha (sense-restraint) by addressing the source of craving.