महावीर्यबलोत्साहा जाता नव नवात्मजाः । ते समेत्य समागम्य कुमारीं प्रोचिरे ततः
mahāvīryabalotsāhā jātā nava navātmajāḥ | te sametya samāgamya kumārīṃ procire tataḥ
Immer wieder wurden neue Söhne geboren, groß an Heldenmut, Kraft und Eifer. Da kamen sie zusammen, versammelten sich und sprachen daraufhin zur Göttin Kumārī.
Lomaharṣaṇa (Sūta), narrating to the sages (deduced from Māheśvarakhaṇḍa context)
Scene: A group of vigorous young princes/sons, armed yet respectful, gather in an assembly and approach Kumārī with folded hands, preparing to speak; their energy is contained by devotion.
Collective humility and devotion—approaching the Divine Feminine together is portrayed as auspicious and purposeful.
The passage centers on Kumārī (Kanyakumārī tradition), implying a śākta-sthala context rather than a single named tīrtha in this verse alone.
None explicitly; it describes approaching and addressing the Goddess.