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Skanda Purana — Kashi Khanda, Shloka 96

द्विजराजश्च धर्मश्च भृगुमारीचिमुख्यकाः । अत्यंतमपमानस्य भाजनं तेन कारिताः

dvijarājaśca dharmaśca bhṛgumārīcimukhyakāḥ | atyaṃtamapamānasya bhājanaṃ tena kāritāḥ

Der König der Brahmanen und Dharma selbst – zusammen mit Bhṛgu, Mārīci und den anderen führenden Weisen – wurden von ihm extremer Schande ausgesetzt.

द्विजराजःking of the twice-born (chief Brahmin)
द्विजराजः:
Karta (कर्ता)
TypeNoun
Rootद्विज-राज (प्रातिपदिक)
Formपुंलिङ्गे प्रथमा एकवचनम्; षष्ठी-तत्पुरुषः: द्विजानां राजा
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपातः (conjunction)
धर्मःDharma / righteousness
धर्मः:
Karta (कर्ता)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्गे प्रथमा एकवचनम्
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपातः
भृगुमारीचिमुख्यकाःthe chiefs such as Bhṛgu and Mārīci
भृगुमारीचिमुख्यकाः:
Karta (कर्ता)
TypeNoun
Rootभृगु + मारीचि + मुख्यक (प्रातिपदिक)
Formपुंलिङ्गे प्रथमा बहुवचनम्; समाहार/इतरेतर-द्वन्द्वः: भृगु-मारिचि-आदयः मुख्यकाः (the chief ones like Bhṛgu and Mārīci)
अत्यन्तम्exceedingly
अत्यन्तम्:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootअत्यन्त (प्रातिपदिक)
Formक्रियाविशेषणम् (adverb)
अपमानस्यof insult/disgrace
अपमानस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootअपमान (प्रातिपदिक)
Formनपुंसकलिङ्गे षष्ठी (6th/Genitive) एकवचनम्
भाजनम्a receptacle; object (fit recipient)
भाजनम्:
Karta (कर्ता)
TypeNoun
Rootभाजन (प्रातिपदिक)
Formनपुंसकलिङ्गे प्रथमा एकवचनम्
तेनby him/thereby
तेन:
Karana (करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्गे तृतीया (3rd/Instrumental) एकवचनम्
कारिताःwere made/caused (to become)
कारिताः:
Karta (कर्ता)
TypeAdjective
Rootकृ (धातु) + णिच् (causative) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्तः (PPP); पुंलिङ्गे प्रथमा बहुवचनम्; ‘कृताः/कारिताः’ (made/caused to be made)

Skanda (deduced for Kāśīkhaṇḍa narration)

Scene: Dakṣa’s courtly sacrificial hall where eminent beings—Dharma personified and great sages like Bhṛgu and Mārīci—are publicly humiliated; faces show shock and restrained anger; ritual grandeur contrasts moral disgrace.

D
Dharma
B
Bhṛgu
M
Mārīci
B
brāhmaṇa leaders (dvija-rāja)

FAQs

Status, learning, and ritual authority do not protect one who aligns against the Supreme; dharma without devotion becomes hollow.

Within Kāśīkhaṇḍa, the supremacy of Śiva (Viśveśvara of Kāśī) is the doctrinal center behind the narrative.

None.