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Skanda Purana — Kashi Khanda, Shloka 96

तानि सिद्ध्यंति नियतं यथार्थकरणादिह । अयथार्थविधानेन सिद्ध्येत्कर्मापि नेशितुः

tāni siddhyaṃti niyataṃ yathārthakaraṇādiha | ayathārthavidhānena siddhyetkarmāpi neśituḥ

„Hier gelingen jene Riten gewiss, wenn sie in rechter Weise vollzogen werden. Doch durch ein unrichtiges Verfahren gelangt selbst eine Handlung nicht zur Vollendung—erst recht nicht ohne den Herrn, der lenkt.“

तानिthose (acts)
तानि:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, बहुवचन; ‘कर्माणि’ इत्यर्थे
सिद्ध्यन्तिare accomplished, succeed
सिद्ध्यन्ति:
Kriyā (Action/क्रिया)
TypeVerb
Rootसिध् (धातु)
Formलट् (वर्तमान/present), प्रथमपुरुष, बहुवचन, आत्मनेपद
नियमम्certainly, surely
नियमम्:
Kriyāviśeṣaṇa (Adverbial modifier/क्रियाविशेषण)
TypeIndeclinable
Rootनियत (प्रातिपदिक)
Formअव्यय (क्रियाविशेषण/adverbial accusative: certainly)
यथार्थ-करणात्from correct performance
यथार्थ-करणात्:
Apādāna (Cause/Source/अपादान)
TypeNoun
Rootयथा (अव्यय) + अर्थ (प्रातिपदिक) + करण (प्रातिपदिक)
Formतत्पुरुष-समास (कर्मधारय/तत्पुरुषार्थः: ‘यथार्थं करणम्’), नपुंसकलिङ्ग, पञ्चमी (5th/अपादान), एकवचन
इहhere
इह:
Adhikaraṇa (Location/अधिकरण)
TypeIndeclinable
Rootइह (अव्यय)
Formअव्यय (देशवाचक/adverb: here)
अयथार्थ-विधानेनby incorrect procedure
अयथार्थ-विधानेन:
Karaṇa (Instrument/Means/करण)
TypeNoun
Rootअ- (उपसर्ग/नञ्) + यथा (अव्यय) + अर्थ (प्रातिपदिक) + विधान (प्रातिपदिक)
Formतत्पुरुष-समास (नञ्-तत्पुरुष: ‘अयथार्थं विधानम्’), नपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन
सिद्ध्येत्would succeed
सिद्ध्येत्:
Kriyā (Action/क्रिया)
TypeVerb
Rootसिध् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन, आत्मनेपद
कर्मan act, a rite
कर्म:
Karta (Subject/कर्ता)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
अपिeven
अपि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय (सम्भावना/समुच्चय: even/also)
not
:
Pratiṣedha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय (निषेध/negation)
ईशितुःof the Lord, of the ruler
ईशितुः:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootईशितृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/सम्बन्ध), एकवचन

Dakṣa (probable continuation of his argument in-context)

Tirtha: Kāśī (contextual frame)

Type: kshetra

Scene: A didactic tableau: the yajña-vedi is perfectly arranged, yet a subtle absence is shown—Śiva’s presence not invoked; the speaker gestures toward the ritual order, while a faint divine silhouette suggests the ‘Lord who directs’.

Ī
Īśvara (implied)

FAQs

Right method matters, yet ultimate fruition is not merely mechanical; divine governance (Īśvara) frames karmic success.

None explicitly; the teaching aligns with Kāśī’s Purāṇic emphasis on Śiva as the inner Lord behind all rites.

Correct performance (yathārtha-vidhi) is stressed; no named vrata/dāna/snana is specified.