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Skanda Purana — Kashi Khanda, Shloka 110

त्वया कपटरूपेण बलिनः कैटभादयः । न बलेन हताः संख्ये हता एवच्छलेन हि

tvayā kapaṭarūpeṇa balinaḥ kaiṭabhādayaḥ | na balena hatāḥ saṃkhye hatā evacchalena hi

„Du hast, indem du eine trügerische Gestalt annahmst, Mächtige wie Kaiṭabha erschlagen—nicht durch bloße Kraft im Kampf, sondern wahrlich durch List und Plan.“

त्वयाby you
त्वया:
Karana (Instrument/करण)
TypeNoun
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, तृतीया (3rd/करण), एकवचन; Instrumental singular (by you)
कपट-रूपेणwith a deceitful form
कपट-रूपेण:
Karana (Instrument/करण)
TypeNoun
Rootकपट (प्रातिपदिक) + रूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन; Instrumental singular; ‘in/with a deceitful form’
बलिनःstrong, mighty
बलिनः:
Karta (Subject/कर्ता)
TypeAdjective
Rootबलिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; Nominative plural; qualifying ‘kaiṭabhādayaḥ’
कैटभ-आदयःKaiṭabha and others
कैटभ-आदयः:
Karta (Subject/कर्ता)
TypeNoun
Rootकैटभ (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; Nominative plural; ‘Kaiṭabha and others’
not
:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय; negation particle
बलेनby strength
बलेन:
Karana (Instrument/करण)
TypeNoun
Rootबल (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन; Instrumental singular
हताःslain
हताः:
Karta (Predicate complement/कर्ता)
TypeAdjective
Rootहन् (धातु) → हत (कृदन्त, क्त-प्रत्यय)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, बहुवचन; ‘slain’
संख्येin battle
संख्ये:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootसंख्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन; Locative singular; ‘in battle’
हताःkilled
हताः:
Karta (Predicate complement/कर्ता)
TypeAdjective
Rootहन् (धातु) → हत (कृदन्त, क्त-प्रत्यय)
Formभूतकर्मणि कृदन्त, पुंलिङ्ग, प्रथमा, बहुवचन; repeated for emphasis
एवindeed, only
एव:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय; emphatic particle
छलेनby trickery
छलेन:
Karana (Instrument/करण)
TypeNoun
Rootछल (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन; Instrumental singular
हिindeed, for
हि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात; हेत्वर्थ/समर्थक particle (‘for/indeed’)

Narrator quoting a rebuke/argument within the dialogue (speaker not explicit in snippet)

Tirtha: Kāśī

Type: kshetra

Scene: A divine figure assumes a deceptive form to overcome a mighty asura on a cosmic battlefield; the defeated demon’s pride collapses as dharma is restored.

K
Kaiṭabha

FAQs

Purāṇic narratives sometimes frame victory as arising from divine strategy, not merely physical might—raising questions of means and dharma.

Indirectly Kāśī, as the teaching context of the Kāśīkhaṇḍa; this verse itself is argumentative rather than geographical.

None.