Previous Verse
Next Verse

Skanda Purana — Kashi Khanda, Shloka 19

देवदेव उवाच । शृणु देवि परं गुह्यं क्षेत्रेऽस्मिन्मुक्तिकारणम् । इदं विदंति नैवापि ब्रह्मनारायणादयः

devadeva uvāca | śṛṇu devi paraṃ guhyaṃ kṣetre'sminmuktikāraṇam | idaṃ vidaṃti naivāpi brahmanārāyaṇādayaḥ

Devadeva sprach: Höre, o Göttin, dieses höchste Geheimnis — die Ursache der Befreiung in diesem heiligen Kṣetra. Selbst Brahmā, Nārāyaṇa und andere kennen es nicht wahrhaft.

देवदेवःthe God of gods
देवदेवः:
Karta (Speaker/subject)
TypeNoun
Rootदेव + देव (प्रातिपदिकानि)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); कर्मधारयः (देवानां देवः)
उवाचsaid
उवाच:
Kriyā (Verb)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
शृणुlisten
शृणु:
Kriyā (Verb)
TypeVerb
Rootश्रु (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन (Singular), परस्मैपद
देविO देवी
देवि:
Sambodhana (Address)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), सम्बोधन-विभक्ति (Vocative), एकवचन (Singular)
परम्supreme
परम्:
Viśeṣaṇa (Qualifier)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
गुह्यम्secret
गुह्यम्:
Viśeṣaṇa (Qualifier)
TypeAdjective
Rootगुह्य (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
क्षेत्रेin the sacred field (kṣetra)
क्षेत्रे:
Adhikaraṇa (Location/अधिकरण)
TypeNoun
Rootक्षेत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
अस्मिन्in this
अस्मिन्:
Adhikaraṇa (Location/अधिकरण)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग (Masc./Neut.), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
मुक्तिकारणम्the cause of liberation
मुक्तिकारणम्:
Karma (Object)
TypeNoun
Rootमुक्ति + कारण (प्रातिपदिकानि)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); तत्पुरुषः (मुक्तेः कारणम्)
इदम्this
इदम्:
Karma (Object)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
विदन्तिknow
विदन्ति:
Kriyā (Verb)
TypeVerb
Rootविद् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), बहुवचन (Plural), परस्मैपद
not
:
Pratiṣedha (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध (negation particle)
एवeven/indeed
एव:
Sambandha (Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (particle/emphasis)
अपिeven/also
अपि:
Sambandha (Emphasis)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अपवाद-निपात (particle: even/also)
ब्रह्मनारायणादयःBrahmā, Nārāyaṇa and others
ब्रह्मनारायणादयः:
Karta (Subject/कर्ता)
TypeNoun
Rootब्रह्मन् + नारायण + आदि (प्रातिपदिकानि)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural); समाहार/तत्पुरुष-प्रायः (ब्रह्म-नारायण-आदयः = Brahmā, Nārāyaṇa and others)

Devadeva (Śiva)

Tirtha: Kāśī-kṣetra (Avimukta)

Type: kshetra

Listener: Devī (Pārvatī)

Scene: Śiva (Devadeva) raises a hand in teaching gesture, Devī listens; behind them a veiled luminous symbol suggests the ‘supreme secret’ of the kṣetra; Brahmā and Nārāyaṇa appear faintly in the background as respectful, not-knowing witnesses.

Ś
Śiva (Devadeva)
D
Devī
K
Kāśī-kṣetra
B
Brahmā
N
Nārāyaṇa

FAQs

Liberation is rooted in a profound, divine mystery of the kṣetra; Śiva is the ultimate revealer of mokṣa-knowledge.

Kāśī-kṣetra, described as possessing a unique, secret mukti-kāraṇa (cause of liberation).

No ritual is prescribed; the verse introduces esoteric instruction about Kāśī’s liberating principle.