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Skanda Purana — Kashi Khanda, Shloka 7

इत्थं तस्य गुणग्रामान्विकथ्य बहुशः खगाः । नाद्यापि वृण्वते राज्ये कमपि स्वैरचारिणः

itthaṃ tasya guṇagrāmānvikathya bahuśaḥ khagāḥ | nādyāpi vṛṇvate rājye kamapi svairacāriṇaḥ

So erzählten die Vögel immer wieder von der Fülle seiner Eigenschaften und erklärten, dass sie bis heute niemanden zum König erwählen, der nur nach eigener Willkür handelt.

इत्थम्thus, in this manner
इत्थम्:
Kriya-visheshaṇa (Adverbial modifier/क्रियाविशेषण)
TypeIndeclinable
Rootइत्थम् (अव्यय)
Formअव्यय (क्रियाविशेषणम्/adverb): ‘एवं/इस प्रकार’
तस्यof him/that (one)
तस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे/नपुंसकलिङ्गे, षष्ठी (6th/genitive), एकवचनम्
गुणग्रामान्clusters/collections of virtues
गुणग्रामान्:
Karma (Object/कर्म)
TypeNoun
Rootगुण (प्रातिपदिक) + ग्राम (प्रातिपदिक)
Formपुंलिङ्गः, द्वितीया (2nd/accusative), बहुवचनम्; समासः—षष्ठी-तत्पुरुषः (गुणानां ग्रामाः)
विकथ्यhaving described, having recounted
विकथ्य:
Purvakala-kriya (Prior action/पूर्वकालक्रिया)
TypeVerb
Rootवि + कथ् (धातु)
Formक्त्वान्त (absolutive/gerund) अव्ययकृदन्तः; ‘विकथ्य’ = ‘वर्णयित्वा/कथयित्वा’
बहुशःmany times, repeatedly
बहुशः:
Kriya-visheshaṇa (Adverbial modifier/क्रियाविशेषण)
TypeIndeclinable
Rootबहुशस् (अव्यय)
Formअव्यय (क्रियाविशेषणम्/adverb): ‘पुनः पुनः/बहुवारम्’
खगाःbirds
खगाः:
Karta (Subject/कर्ता)
TypeNoun
Rootखग (प्रातिपदिक)
Formपुंलिङ्गः, प्रथमा (1st/nominative), बहुवचनम्
not
:
Pratiṣedha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (particle of negation)
अद्यtoday, now
अद्य:
Kala-adhikarana (Time adjunct/कालाधिकरण)
TypeIndeclinable
Rootअद्य (अव्यय)
Formकालवाचक-अव्यय (temporal adverb): ‘today/now’
अपिeven, also, yet
अपि:
Sambandha-bodhaka (Particle/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अप्यर्थक-अव्यय (particle): ‘also/even/yet’
वृण्वतेthey choose, they select
वृण्वते:
Kriya (Predicate/क्रिया)
TypeVerb
Rootवृ (धातु)
Formलट् (present), आत्मनेपदम्, प्रथमपुरुषः (3rd), बहुवचनम्
राज्येin the kingdom, in rulership
राज्ये:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootराज्य (प्रातिपदिक)
Formनपुंसकलिङ्गः, सप्तमी (7th/locative), एकवचनम्
कम्someone, anyone
कम्:
Karma (Object/कर्म)
TypeNoun
Rootक (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गः, द्वितीया (2nd/accusative), एकवचनम्; अनिश्चितार्थे ‘someone’
अपिeven, at all
अपि:
Sambandha-bodhaka (Particle/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपातः; ‘even/at all’ (emphatic)
स्वैरचारिणःfree-roaming, acting at will
स्वैरचारिणः:
Karta (Subject complement/कर्तृविशेषण)
TypeAdjective
Rootस्वैर (प्रातिपदिक) + चारिन् (प्रातिपदिक)
Formपुंलिङ्गः, प्रथमा (1st/nominative), बहुवचनम्; समासः—कर्मधारयः (स्वैरः चारिणः)

Skanda (deduced Kāśīkhaṇḍa narrative voice)

Tirtha: Kāśī

Type: kshetra

Listener: Śaunaka and the Naimiṣāraṇya sages (typical frame)

Scene: A council-like gathering of birds in a forested royal domain, repeatedly recounting a former king’s virtues, refusing to accept a capricious ruler; the mood is sober and didactic.

K
Khagāḥ (birds)

FAQs

Authority should be grounded in dharma and virtue, not in self-willed, arbitrary conduct.

The verse sits within the Kāśīkhaṇḍa (Kāśī/Varanasi) narrative frame, though this particular line emphasizes dharmic governance rather than a named tīrtha.

None; the verse is ethical instruction (rāja-dharma) rather than a vrata, dāna, or snāna rule.