Skanda Purana — Kashi Khanda, Shloka 34
गृहाश्रमं समाश्रित्य यः पुनर्ब्रह्मचर्यभाक् । नासौ यतिर्वनस्थो वा स्यात्सर्वाश्रमवर्जितः
gṛhāśramaṃ samāśritya yaḥ punarbrahmacaryabhāk | nāsau yatirvanastho vā syātsarvāśramavarjitaḥ
Wer jedoch, nachdem er den Hausstand (gṛhastha) betreten hat, erneut das Brahmacarya aufnimmt, ist weder ein Yati (Entsagender) noch ein Vānaprastha (Waldbewohner); er wird zu einem, der von allen Āśramas ausgeschlossen ist, außerhalb der geordneten Stufen.
Skanda
Scene: A householder at a crossroads: one path leads to home with ritual implements, another to forest with ascetic symbols; elders gesture toward the śāstric path, warning against liminal, unordained identity.
FAQs
Dharma is not mere personal preference; it is an ordered life-path where commitments and stages must be honored with clarity.
The instruction belongs to Kāśīkhaṇḍa’s Kāśī setting, framing right living as integral to the sanctity of the city.
It warns against adopting a student’s vow after entering household life in a way that breaks the āśrama framework.