नारायणोपि भगवानंतरात्मा जगत्पतिः । चराचराणामविता जातः श्रीकंठसेवया
nārāyaṇopi bhagavānaṃtarātmā jagatpatiḥ | carācarāṇāmavitā jātaḥ śrīkaṃṭhasevayā
Selbst der Herr Nārāyaṇa—das innere Selbst und Herr des Weltalls, Beschützer alles Bewegten und Unbewegten—erlangte seine erhabene Stellung durch den Dienst an Śrīkaṇṭha (Śiva).
Skanda (deduced: Kāśīkhaṇḍa commonly Skanda → Agastya)
Tirtha: Kāśī-kṣetra (Śrīkaṇṭha-sevā)
Type: kshetra
Listener: Kāśī-māhātmya audience
Scene: Nārāyaṇa, radiant and serene, offers respectful service at a Śiva shrine—pouring water on a liṅga or offering bilva—while the cosmos (moving and unmoving beings) is shown protected under his gaze, indicating his role as jagatpati and antarātman.
Service and devotion to Śiva are presented as foundational—even the cosmic Lord Nārāyaṇa is described as attaining greatness through Śiva-sevā.
Within Kāśīkhaṇḍa, Śiva’s lordship in Kāśī is implicitly glorified as the supreme refuge and source of merit.
The practice highlighted is sevā (reverent service) to Śrīkaṇṭha/Śiva.