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Skanda Purana — Kashi Khanda, Shloka 35

नारायणोपि भगवानंतरात्मा जगत्पतिः । चराचराणामविता जातः श्रीकंठसेवया

nārāyaṇopi bhagavānaṃtarātmā jagatpatiḥ | carācarāṇāmavitā jātaḥ śrīkaṃṭhasevayā

Selbst der Herr Nārāyaṇa—das innere Selbst und Herr des Weltalls, Beschützer alles Bewegten und Unbewegten—erlangte seine erhabene Stellung durch den Dienst an Śrīkaṇṭha (Śiva).

नारायणःNārāyaṇa
नारायणः:
Karta (Subject/कर्ता)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति; एकवचन
अपिalso, even
अपि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; समुच्चय/अप्यर्थक-निपात (particle: also/even)
भगवान्the Blessed Lord
भगवान्:
Karta (Apposition/कर्ता)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति; एकवचन
अन्तरात्माthe inner Self
अन्तरात्मा:
Karta (Apposition/कर्ता)
TypeNoun
Rootअन्तर + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति; एकवचन; समासः: कर्मधारय (अन्तरः आत्मा)
जगत्पतिःlord of the world
जगत्पतिः:
Karta (Apposition/कर्ता)
TypeNoun
Rootजगत् + पति (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति; एकवचन; समासः: षष्ठी-तत्पुरुष (जगतः पतिः)
चराचराणामof the moving and unmoving beings
चराचराणाम:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootचर + अचर (प्रातिपदिक)
Formनपुंसकलिङ्ग; षष्ठी-विभक्ति; बहुवचन; समासः: इतरेतर-द्वन्द्व (चराणि च अचराणि च)
अविताprotector
अविता:
Karta (Apposition/कर्ता)
TypeNoun
Rootअव् (धातु)
Formक्त-प्रत्ययान्त (past participle used as noun); पुंलिङ्ग; प्रथमा-विभक्ति; एकवचन; अर्थः: रक्षकः (protector)
जातःbecame, was born
जातः:
Kriya (Predicate/क्रिया)
TypeVerb
Rootजन् (धातु)
Formक्त-प्रत्ययान्त (past passive participle); पुंलिङ्ग; प्रथमा-विभक्ति; एकवचन; विधेयभावे (as predicate: ‘became/was born’)
श्रीकण्ठसेवयाby service to Śrīkaṇṭha (Śiva)
श्रीकण्ठसेवया:
Karana (Instrument/Means/करण)
TypeNoun
Rootश्रीकण्ठ + सेवा (प्रातिपदिक)
Formस्त्रीलिङ्ग; तृतीया-विभक्ति (Instrumental); एकवचन; समासः: षष्ठी-तत्पुरुष (श्रीकण्ठस्य सेवा)

Skanda (deduced: Kāśīkhaṇḍa commonly Skanda → Agastya)

Tirtha: Kāśī-kṣetra (Śrīkaṇṭha-sevā)

Type: kshetra

Listener: Kāśī-māhātmya audience

Scene: Nārāyaṇa, radiant and serene, offers respectful service at a Śiva shrine—pouring water on a liṅga or offering bilva—while the cosmos (moving and unmoving beings) is shown protected under his gaze, indicating his role as jagatpati and antarātman.

N
Nārāyaṇa
Ś
Śrīkaṇṭha (Śiva)

FAQs

Service and devotion to Śiva are presented as foundational—even the cosmic Lord Nārāyaṇa is described as attaining greatness through Śiva-sevā.

Within Kāśīkhaṇḍa, Śiva’s lordship in Kāśī is implicitly glorified as the supreme refuge and source of merit.

The practice highlighted is sevā (reverent service) to Śrīkaṇṭha/Śiva.