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Skanda Purana — Kashi Khanda, Shloka 67

जनलोचनपीयूषा जटातटविहारिणी । जयंती जंजपूकघ्नी जनितज्ञानविग्रहा

janalocanapīyūṣā jaṭātaṭavihāriṇī | jayaṃtī jaṃjapūkaghnī janitajñānavigrahā

Sie ist Nektar für die Augen aller Wesen; sie spielt an den Ufern von Śivas verfilzten Haarflechten. Ewig siegreich vernichtet sie bösartige Leiden und offenbart verkörperte Weisheit denen, die bei ihr Zuflucht suchen.

जनलोचनपीयूषाnectar for people’s eyes (delightful to behold)
जनलोचनपीयूषा:
Karta (Subject/कर्ता)
TypeNoun
Rootजन (प्रातिपदिक) + लोचन (प्रातिपदिक) + पीयूष (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—षष्ठी-तत्पुरुषः (जनानां लोचनानां पीयूषा)
जटातटविहारिणीshe who roams on the bank of matted locks
जटातटविहारिणी:
Karta (Subject/कर्ता)
TypeNoun
Rootजटा (प्रातिपदिक) + तट (प्रातिपदिक) + विहारिन् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; समासः—सप्तमी-तत्पुरुषः (जटातटे विहारिणी)
जयंतीthe victorious one
जयंती:
Karta (Subject/कर्ता)
TypeNoun
Rootजयन्ती (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
जंजपूकघ्नीslayer of the jaṃjapūka (a demon/evil being)
जंजपूकघ्नी:
Karta (Subject/कर्ता)
TypeNoun
Rootजंजपूक (प्रातिपदिक) + घ्नि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; समासः—षष्ठी-तत्पुरुषः (जंजपूकस्य घ्नी/हन्त्री)
जनितज्ञानविग्रहाshe whose form embodies produced/awakened knowledge
जनितज्ञानविग्रहा:
Karta (Subject/कर्ता)
TypeNoun
Rootजनित (कृदन्त; √जन् धातु) + ज्ञान (प्रातिपदिक) + विग्रह (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; समासः—कर्मधारयः (जनितं ज्ञानं यस्याः सा; अथवा जनित-ज्ञानः विग्रहः)

Skanda

Tirtha: Gaṅgā (Kāśī-Gaṅgā)

Type: ghat

Listener: Śaunaka and ṛṣis (typical frame) / pilgrims-seekers (contextual)

Scene: Gaṅgā as a radiant goddess emerging from Śiva’s matted locks, flowing past Kāśī ghāṭas; devotees gaze as if drinking nectar with their eyes; a subtle aura of jñāna (light) surrounds those who take refuge.

G
Gaṅgā
K
Kāśī
Ś
Śiva

FAQs

Gaṅgā is praised as a living power of purification and awakening—devotion to her leads to inner clarity and wisdom.

Kāśī’s Gaṅgā-tīra (the sacred riverfront of Vārāṇasī) within the Kāśīkhaṇḍa context.

No explicit rite is stated here; it functions as a name-stuti supporting snāna, darśana, and japa by praising Gaṅgā’s power.