Skanda Purana — Kashi Khanda, Shloka 15

निर्द्वंद्वचरणद्वंद्वं तन्मनो मनुते हरेः । हित्वान्यन्मननं सर्वं निश्चलत्वमवाप ह

nirdvaṃdvacaraṇadvaṃdvaṃ tanmano manute hareḥ | hitvānyanmananaṃ sarvaṃ niścalatvamavāpa ha

Sein Geist sinnt über Haris Paar Füße nach, jenseits aller Zweiheit; indem er jedes andere Denken aufgibt, erlangt er unbewegliche Standhaftigkeit.

निर्द्वन्द्वचरणद्वन्द्वम्the pair of feet free from dualities
निर्द्वन्द्वचरणद्वन्द्वम्:
Karma (Object/कर्म)
TypeNoun
Rootnir + dvaṃdva + caraṇa + dvaṃdva (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; बहुपद-तत्पुरुष (निर्द्वन्द्वं यत् चरण-द्वन्द्वम्)
तत्that
तत्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘that’ (तस्य)
मनःmind
मनः:
Karta (Subject/कर्ता)
TypeNoun
Rootmanas (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
मनुतेthinks of, contemplates
मनुते:
Kriya (Action/क्रिया)
TypeVerb
Root√man (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद
हरेःof Hari
हरेः:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Roothari (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
हित्वाhaving abandoned
हित्वा:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Root√hā (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having abandoned’
अन्यत्other
अन्यत्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootanya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
मननम्reflection, thinking
मननम्:
Karma (Object/कर्म)
TypeNoun
Rootmanana (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
सर्वम्all
सर्वम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
निश्चलत्वम्steadiness, immovability
निश्चलत्वम्:
Karma (Object/कर्म)
TypeNoun
Rootniścalatva (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
अवापattained
अवाप:
Kriya (Action/क्रिया)
TypeVerb
Rootava + √āp (धातु)
Formलुङ् (Aorist), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
indeed
:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootha (अव्यय)
Formअव्यय; निपात (emphasis/indeed, narrative particle)

Skanda

Tirtha: Kāśī-kṣetra

Type: kshetra

Scene: A still, inward-turned devotee seated near the Ganga at twilight; above the heart-lotus appears Hari’s radiant feet. Around him, the world’s dualities (gain/loss, praise/blame) are depicted as fading shadows, while the mind becomes lamp-like and unmoving.

H
Hari
L
Lotus feet (caraṇa)
K
Kāśī (context)

FAQs

Single-pointed meditation on the Lord’s feet dissolves inner dualities and grants steadiness of mind.

The passage belongs to Kāśīkhaṇḍa, situating this meditative ideal within the liberating atmosphere of Kāśī.

A meditative discipline is prescribed: renounce scattered thoughts and contemplate Hari’s feet with unwavering focus.