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Skanda Purana — Brahma Khanda, Shloka 47

कर्तव्यं तौ विनिश्चित्य सुदर्शनसुकर्णकौ । गोविंदस्वामिनामानं यमुनातटवासिनम्

kartavyaṃ tau viniścitya sudarśanasukarṇakau | goviṃdasvāmināmānaṃ yamunātaṭavāsinam

Nachdem Sudarśana und Sukarṇa beschlossen hatten, was zu tun sei, begaben sie sich zu dem Brahmanen namens Govindasvāmin, der am Ufer der Yamunā wohnte.

kartavyam(what is) to be done
kartavyam:
Karma (Object notion/कर्मभाव)
TypeVerb
Root√kṛ (धातु)
Formतव्यत्-प्रत्ययान्त (gerundive/future passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘to be done’
tauthose two
tau:
Karta (Subject/कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), द्विवचन
viniścityahaving ascertained/decided
viniścitya:
Kriya-viseshana (Adverbial participle/क्रियाविशेषण)
TypeVerb
Rootvi + nis + √ci (धातु)
Formक्त्वान्त (absolutive/gerund)
sudarśanasukarṇakauSudarśana and Sukarṇa (the two)
sudarśanasukarṇakau:
Karta (Apposition/कर्ता)
TypeNoun
Rootsudarśana + sukarṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), द्विवचन; समासः—द्वन्द्व (सुदर्शनश्च सुकर्णश्च)
goviṃdasvāmināmānamnamed Govinda-svāmin
goviṃdasvāmināmānam:
Karma (Object/कर्म)
TypeAdjective
Rootgovinda + svāmin + nāman (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; समासः—तत्पुरुष (गोविन्दस्वामि-नाम)
yamunātaṭavāsinamdwelling on the bank of the Yamunā
yamunātaṭavāsinam:
Karma (Object/कर्म)
TypeNoun
Rootyamunā + taṭa + vāsin (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; समासः—सप्तमी-तत्पुरुष (यमुनातटे वासी)

Narrator (Purāṇic voice)

Tirtha: Yamunā-tīra (general)

Type: ghat

Scene: Sudarśana and Sukarṇa, humbled, approach Govindasvāmin on the Yamunā bank; the river flows calmly, with ghāṭa steps, kadamba trees, and a small āśrama; the brāhmaṇa sits with water-pot and rosary.

S
Sudarśana
S
Sukarṇa
G
Govindasvāmin
Y
Yamunā

FAQs

When afflicted, one should seek dharmic counsel from a virtuous teacher rather than sink into despair.

The Yamunā riverbank is the sacred geographic marker here; it is presented as the setting for dharmic guidance.

None explicitly; the verse introduces the person and place they approach.

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