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Skanda Purana — Brahma Khanda, Shloka 43

Devanagari script

अंगैरुमाद्यैरिंद्राद्यैः पूजोक्ता मुनिभिस्तु तैः । उमाचंडेश्वरादींश्च पूजयेदुत्तरादितः

Transliteration

aṃgairumādyairiṃdrādyaiḥ pūjoktā munibhistu taiḥ | umācaṃḍeśvarādīṃśca pūjayeduttarāditaḥ

Translation

Diese Verehrung wurde von jenen Weisen gelehrt—durch die göttlichen Glieder, beginnend mit Umā, und durch die Gottheiten, beginnend mit Indra. Danach soll man in der folgenden Reihenfolge Umā, Caṇḍeśvara und die anderen verehren.

Word by Word
अङ्गैःwith the limbs/parts (aṅgas)
अङ्गैः:
Karana (Instrument/करण)
TypeNoun
Rootअङ्ग (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण), बहुवचन — Instrumental plural (by/with limbs/parts)
उमा-आद्यैःwith Uma and the others
उमा-आद्यैः:
Karana (Instrument/करण)
TypeNoun
Rootउमा (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन — Instrumental plural; ‘उमा’ इत्यादि-समूहैः (with Uma and others)
इन्द्र-आद्यैःwith Indra and the others
इन्द्र-आद्यैः:
Karana (Instrument/करण)
TypeNoun
Rootइन्द्र (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन — Instrumental plural; ‘इन्द्र’ इत्यादि-समूहैः (with Indra and others)
पूजाworship
पूजा:
Karta (Subject/कर्ता)
TypeNoun
Rootपूजा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन — Nominative singular (worship)
उक्ताis stated/declared
उक्ता:
Karma (Object/कर्म)
TypeVerb
Rootवच् (धातु) → उक्त (कृदन्त, क्त)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle); स्त्रीलिङ्ग, प्रथमा, एकवचन — ‘said/declared’ agreeing with ‘पूजा’
मुनिभिःby sages
मुनिभिः:
Karta (Agent/कर्ता)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन — Instrumental plural (by sages)
तुindeed/and
तु:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय — particle (emphasis/contrast)
तैःby them
तैः:
Karta (Agent/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन — Instrumental plural (by them)
उमा-चण्डेश्वर-आदीन्Uma, Caṇḍeśvara and others
उमा-चण्डेश्वर-आदीन्:
Karma (Object/कर्म)
TypeNoun
Rootउमा (प्रातिपदिक) + चण्डेश्वर (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन — Accusative plural; ‘उमा’ ‘चण्डेश्वर’ इत्यादीन् (Uma, Caṇḍeśvara and others)
चand
च:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय — conjunction
पूजयेत्should worship
पूजयेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootपूज् (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष, एकवचन — should worship
उत्तर-आदितःstarting from the north (and so on)
उत्तर-आदितः:
Adhikarana (Adverbial locus/अधिकरण)
TypeIndeclinable
Rootउत्तर (प्रातिपदिक) + आदि (प्रातिपदिक) + तस् (अव्यय-प्रत्यय)
Formअव्ययीभाव-समास; अव्यय (तस्-प्रत्ययान्त) — adverb ‘beginning from the north/starting with the northern (direction)’
Speaker

Unspecified (contextual narrator/teacher within Brahmottarakhaṇḍa ritual instruction)

Visual Art Cues

Scene: A sanctum with a Śiva-liṅga altar; concentric enclosures marked with lotus/mandala lines; priests offering flowers and lamps first to peripheral deities (Indra-ādi guardians), then to Umā and Caṇḍeśvara near the liṅga.

Characters & Entities
U
Umā
I
Indra
C
Caṇḍeśvara
M
Munis (sages)

FAQs

Dharma in worship is precision—honoring the divine family and attendants in the correct order preserves sanctity and focus.

No site is specified; the verse is a general ritual directive within the chapter.

Perform pūjā in sequence: invoke aṅga-deities beginning with Umā and devas beginning with Indra, then worship Umā, Caṇḍeśvara, and others in the subsequent prescribed order.

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