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Skanda Purana — Brahma Khanda, Shloka 58

तत उद्वास्य नैवेद्यं धूपनीराजनादिकम् । कृत्वा निवेद्य तांबूलं नमस्कुर्यात्समाहितः

tata udvāsya naivedyaṃ dhūpanīrājanādikam | kṛtvā nivedya tāṃbūlaṃ namaskuryātsamāhitaḥ

Darauf, nachdem er die Udvāsa (rituelle Entlassung) vollzogen und das Naivedya samt Räucherwerk, Lichtschwenken (Ārati) und allem Übrigen vollendet hat, soll er Tāmbūla darbringen und in gesammeltem Geist ehrfürchtig niederfallen.

ततःthen/thereafter
ततः:
Kriya-visheshana (Sequence/क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (काल/क्रमवाचक-अव्यय)
उद्वास्यhaving removed
उद्वास्य:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootउद् + वस् (धातु)
Formक्त्वान्त (Gerund/Absolutive), अव्यय; ‘having removed/cleared away’
नैवेद्यम्naivedya offering
नैवेद्यम्:
Karma (Object/कर्म)
TypeNoun
Rootनैवेद्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
धूपincense
धूप:
Karma (as part of list/कर्म)
TypeNoun
Rootधूप (प्रातिपदिक)
Formपुंलिङ्ग, प्रातिपदिक (समासाङ्ग)
नीराजनārati (waving of lights)
नीराजन:
Karma (as part of list/कर्म)
TypeNoun
Rootनीराजन (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, प्रातिपदिक (समासाङ्ग); आरात्रिक/वन्दन-दीप-प्रदर्शन
आदिकम्and the like
आदिकम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootआदि (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; ‘etc.’-अर्थे विशेषणम्
कृत्वाhaving done
कृत्वा:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootकृ (धातु)
Formक्त्वान्त (Gerund/Absolutive), अव्यय; ‘having done’
निवेद्यhaving offered
निवेद्य:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootनि + वेद् (धातु)
Formक्त्वान्त (Gerund/Absolutive), अव्यय; ‘having offered/presented’
ताम्बूलम्betel offering
ताम्बूलम्:
Karma (Object/कर्म)
TypeNoun
Rootताम्बूल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
नमस्कुर्यात्should bow/salute
नमस्कुर्यात्:
Kriya (Action/क्रिया)
TypeVerb
Rootनमस् + कृ (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपद; नामधातु-प्रयोगः (नमस्करोति)
समाहितःattentive/collected
समाहितः:
Karta (Agent/कर्ता)
TypeAdjective
Rootसम् + आ + धा (धातु)
Formक्त (Past passive participle), पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषणम्

Narratorial/Instructional voice within Brahmottarakhaṇḍa (speaker not explicit in the snippet)

Scene: The devotee waves a lamp (nīrājana) before the deity; incense smoke rises; tāmbūla is offered on a leaf; finally the devotee prostrates, and the deity is respectfully ‘dismissed’ from the ritual seat.

Ś
Śiva
D
Devī (Śivā)

FAQs

Ritual concludes with gratitude and discipline—proper completion, respectful dismissal, and humble prostration.

No tīrtha is referenced; the verse describes the concluding steps of pūjā.

Perform udvāsana, complete naivedya with dhūpa and nīrājana, offer tāmbūla, and conclude with namaskāra.