Previous Verse
Next Verse

Skanda Purana — Brahma Khanda, Shloka 6

कदाचित्सदने तस्यास्तस्मिन्निवसति द्विजे । ऋषभो नाम धर्मात्मा शिवयोगी समाययौ

kadācitsadane tasyāstasminnivasati dvije | ṛṣabho nāma dharmātmā śivayogī samāyayau

Einst, als jener Zweimalgeborene in ihrem Haus wohnte, kam dorthin ein rechtschaffener Śiva-Yogin namens Ṛṣabha.

कदाचित्once
कदाचित्:
Kala (Time/काल)
TypeIndeclinable
Rootकदाचित् (अव्यय)
Formअव्यय; कालवाचक (adverb: once/sometime)
सदनेin the house
सदने:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootसदन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन
तस्याःof her
तस्याः:
Sambandha (Possessor/षष्ठी)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति, एकवचन
तस्मिन्there/in that (place)
तस्मिन्:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; सर्वनाम
निवसति(while he) was living
निवसति:
Kriya (Action/क्रिया)
TypeVerb
Rootनि-वास् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष, एकवचन
द्विजेwhen the twice-born (Brahmin) (was there)
द्विजे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन
ऋषभःṚṣabha
ऋषभः:
Karta (Subject/कर्ता)
TypeNoun
Rootऋषभ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
नामnamed
नाम:
Sambandha (Naming/नामनिर्देश)
TypeIndeclinable
Rootनाम (अव्यय)
Formअव्यय; नामनिर्देशक
धर्म-आत्माrighteous-souled
धर्म-आत्मा:
Karta (Predicate adjective/विशेषण)
TypeAdjective
Rootधर्म (प्रातिपदिक) + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष-समास (धर्मः आत्मा यस्य/धर्मात्मा)
शिव-योगीa yogin devoted to Śiva
शिव-योगी:
Karta (Predicate adjective/विशेषण)
TypeAdjective
Rootशिव (प्रातिपदिक) + योगिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष-समास (शिवस्य योगी/शिवयोगी)
समाययौarrived
समाययौ:
Kriya (Action/क्रिया)
TypeVerb
Rootसम्-आ-या (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष, एकवचन

Narrator (contextual Purāṇic narrator; specific speaker not explicit in this snippet)

Tirtha: Avanti/Ujjayinī (contextual)

Type: kshetra

Scene: A radiant ascetic Ṛṣabha, calm and austere, arrives at the threshold of Piṅgalā’s house where Mandara resides; the doorway becomes a liminal boundary between adharma and awakening.

Ṛṣabha
Ś
Śiva

FAQs

The arrival of a true Śiva-yogin marks an opening for purification and transformation even in impure circumstances.

No specific tirtha is mentioned in this verse; the setting remains within the Avanti narrative frame.

None explicitly; the scene prepares for dharmic hospitality (atithi-sevā).