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Skanda Purana — Brahma Khanda, Shloka 21

नास्य दीक्षा न होमश्च न संस्कारो न तर्पणम् । न कालो नोपदेशश्च सदा शुचिरयं मनुः

nāsya dīkṣā na homaśca na saṃskāro na tarpaṇam | na kālo nopadeśaśca sadā śucirayaṃ manuḥ

Für dieses Mantra bedarf es keiner formellen Dīkṣā, keines Homa (Feueropfers), keiner reinigenden Saṃskāras und keiner Tarpaṇa‑Libationen. Keine besondere Zeit ist nötig, auch keine ausführliche Unterweisung — dieses Mantra ist immerdar rein.

nanot / no
na:
Sambandha (Discourse/particle)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय (negative particle)
asyaof him/this (of this one)
asya:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन; सर्वनाम (pronoun)
dīkṣāinitiation
dīkṣā:
Karta (Subject/कर्ता)
TypeNoun
Rootdīkṣā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
nanot
na:
Sambandha (Discourse/particle)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय
homaḥfire-offering
homaḥ:
Karta (Subject/कर्ता)
TypeNoun
Roothoma (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
caand
ca:
Sambandha (Connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
nanot
na:
Sambandha (Discourse/particle)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय
saṃskāraḥrite/ceremony; purification
saṃskāraḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootsaṃskāra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
nanot
na:
Sambandha (Discourse/particle)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय
tarpaṇamlibation/oblatory satisfaction (to ancestors/deities)
tarpaṇam:
Karta (Subject/कर्ता)
TypeNoun
Roottarpaṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
nanot
na:
Sambandha (Discourse/particle)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय
kālaḥtime (fixed time)
kālaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootkāla (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
nanot
na:
Sambandha (Discourse/particle)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय
upadeśaḥinstruction
upadeśaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootupadeśa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
caand
ca:
Sambandha (Connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
sadāalways
sadā:
Adhikarana (Temporal/अधिकरण)
TypeIndeclinable
Rootsadā (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
śuciḥpure
śuciḥ:
Karta (Predicate adjective)
TypeAdjective
Rootśuci (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण
ayamthis (one)
ayam:
Karta (Subject/कर्ता)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम
manuḥManu (the sage/lawgiver)
manuḥ:
Karta (Apposition/subject complement)
TypeNoun
Rootmanu (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन

Narrator (Purāṇic voice; likely Sūta/Lomaharṣaṇa in Brāhma Khaṇḍa framing)

Scene: A calm ascetic seated in simple posture, rosary in hand, with minimal ritual paraphernalia; a subtle aura around the syllables of the mantra indicating innate purity beyond time and rite.

FAQs

The mantra’s sanctity is intrinsic; devotion and remembrance matter more than elaborate ritual prerequisites.

No single tīrtha is named in this verse; it establishes the mantra’s universal purity before listing sacred sites later.

It explicitly relaxes ritual requirements—no dīkṣā, homa, saṃskāra, tarpaṇa, or special timing is mandated.