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Skanda Purana — Avanti Khanda, Shloka 66

उपवासेन सहितं महानद्यां हि मज्जनम् । अप्यर्वाग्योजनात्पार्थ दद्यात्कृच्छ्रफलं नृणाम्

upavāsena sahitaṃ mahānadyāṃ hi majjanam | apyarvāgyojanātpārtha dadyātkṛcchraphalaṃ nṛṇām

O Pārtha, das Untertauchen in einem großen Strom, verbunden mit Fasten, selbst wenn es in einer Entfernung von weniger als einer Yojana vollzogen wird, verleiht den Menschen Verdienst, das der Buße des Kṛcchra entspricht.

उपवासेनby fasting
उपवासेन:
Karana (Instrument/करण)
TypeNoun
Rootउपवास (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/करण), एकवचन; instrumental of means
सहितम्accompanied (together)
सहितम्:
Visheshana (Adjectival qualifier/विशेषण)
TypeAdjective
Rootसहित (कृदन्त; √सह् (धातु) + क्त)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; past passive participle used adjectivally; agrees with ‘मज्जनम्’
महानद्याम्in the great river
महानद्याम्:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootमहानदी (प्रातिपदिक; महा + नदी)
Formस्त्रीलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन; locative of place
हिindeed
हि:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle), emphasis/indeed
मज्जनम्bathing (immersion)
मज्जनम्:
Karma (Object/कर्म)
TypeNoun
Rootमज्जन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; verbal noun ‘bathing/immersion’
अपिeven
अपि:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle), ‘even/also’
अर्वाक्on this side of; within
अर्वाक्:
Desha (Spatial qualifier/देश)
TypeIndeclinable
Rootअर्वाक् (अव्यय/प्रातिपदिक-स्वरूप)
Formअव्यय (adverb/preposition-like), ‘this side of/below’
योजनात्from a yojana (distance)
योजनात्:
Apadana (Source/अपादान)
TypeNoun
Rootयोजन (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/अपादान), एकवचन; ablative ‘from/than (a yojana)’
पार्थO Pārtha
पार्थ:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootपार्थ (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/vocative), एकवचन; address
दद्यात्would give; should yield
दद्यात्:
Kriya (Action/क्रिया)
TypeVerb
Root√दा (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष, एकवचन; ‘should give/produce’
कृच्छ्रफलम्the fruit of a kṛcchra penance
कृच्छ्रफलम्:
Karma (Object/कर्म)
TypeNoun
Rootकृच्छ्र-फल (प्रातिपदिक; कृच्छ्र + फल)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; object of ‘दद्यात्’
नृणाम्of people
नृणाम्:
Shashthi-Sambandha (Genitive relation/षष्ठी-सम्बन्ध)
TypeNoun
Rootनृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/सम्बन्ध), बहुवचन; genitive ‘of men’

Mārkaṇḍeya (to Yudhiṣṭhira) [contextual deduction across Revā Khaṇḍa dialogue]

Tirtha: महानदी-स्नान (Revā-context implied)

Type: river

Listener: Yudhiṣṭhira (Pārtha)

Scene: A pilgrim stands at dawn on a broad sacred riverbank, having fasted, then performs full immersion with folded hands; sages witness and bless, with the river personified as a goddess.

Y
Yudhiṣṭhira

FAQs

When tīrtha-bathing is joined with self-restraint (fasting), it becomes a potent purificatory act comparable to formal expiatory austerities.

A ‘great river’ (mahānadi) is praised—consistent with Revā Khaṇḍa’s riverine tīrtha-mahātmya (centered on the Revā/Narmadā tradition).

Upavāsa (fasting) together with majjana (immersive bath) in a mahānadi; the stated result is kṛcchra-phala (fruit of the Kṛcchra penance).