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Skanda Purana — Avanti Khanda, Shloka 5

युधिष्ठिर उवाच । कथं शूलेश्वरी देवी कथं शूलेश्वरो हरः । प्रथितो नर्मदातीरे एतद्विस्तरतो वद

yudhiṣṭhira uvāca | kathaṃ śūleśvarī devī kathaṃ śūleśvaro haraḥ | prathito narmadātīre etadvistarato vada

Yudhiṣṭhira sprach: Wie kommt es, dass die Göttin als Śūleśvarī gerühmt wird, und wie kommt es, dass Hara als Śūleśvara an den Ufern der Narmadā gerühmt wird? Sage es mir ausführlich.

युधिष्ठिरःYudhiṣṭhira
युधिष्ठिरः:
Karta (Subject/कर्ता)
TypeNoun
Rootयुधिष्ठिर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
कथम्how
कथम्:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootकथम् (अव्यय)
Formप्रश्नार्थक-अव्यय (interrogative adverb)
शूलेश्वरीŚūleśvarī (Lady of the trident)
शूलेश्वरी:
Karta (Subject/कर्ता)
TypeNoun
Rootशूल + ईश्वरी (प्रातिपदिक; समास)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
देवीthe goddess
देवी:
Apposition (समानाधिकरण)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
कथम्how
कथम्:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootकथम् (अव्यय)
Formप्रश्नार्थक-अव्यय (interrogative adverb)
शूलेश्वरःŚūleśvara (Lord of the trident)
शूलेश्वरः:
Karta (Subject/कर्ता)
TypeNoun
Rootशूल + ईश्वर (प्रातिपदिक; समास)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
हरःHara (Śiva)
हरः:
Apposition (समानाधिकरण)
TypeNoun
Rootहर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
प्रथितःis renowned
प्रथितः:
Karta-predicate (विधेय)
TypeAdjective
Rootप्र-थि (धातु) + क्त (प्रत्यय)
Formभूतकर्मणि कृदन्त (past passive participle/क्त), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
नर्मदातीरेon the bank of the Narmadā
नर्मदातीरे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootनर्मदा + तीर (प्रातिपदिक; समास)
Formनपुंसकलिङ्ग (तीर), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
एतत्this
एतत्:
Karma (Object/कर्म)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
विस्तरतःin detail
विस्तरतः:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootविस्तरतः (अव्यय)
Formअव्यय (adverb), प्रकारवाचक (manner)
वदtell
वद:
Kriya (Action/क्रिया)
TypeVerb
Rootवद् (धातु)
Formलोट्-लकार (Imperative), मध्यमपुरुष (2nd person), एकवचन (Singular), परस्मैपद

Yudhiṣṭhira

Tirtha: Śūleśvara–Śūleśvarī (Revā-taṭa)

Type: kshetra

Listener: Mārkaṇḍeya (addressed)

Scene: Yudhiṣṭhira, seated respectfully before sage Mārkaṇḍeya on a riverbank setting, asks about the paired deities Śūleśvarī and Śūleśvara famed on the Narmadā.

Y
Yudhiṣṭhira
Ś
Śūleśvarī Devī
Ś
Śūleśvara Hara (Śiva)
N
Narmadā

FAQs

Sacred geography is understood through sacred story: names of deities at a place encode the site’s mythic and spiritual significance.

The Narmadā-tīra context of Śūla-tīrtha/Bhadrakālī-saṅgama, associated with Śūleśvara and Śūleśvarī.

None directly; it is an inquiry requesting the detailed legend behind the deity-names at the tīrtha.