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Skanda Purana — Avanti Khanda, Shloka 6

नारायणं नमस्कृत्वा नरं चैव नरोत्तमम् । देवीं सरस्वतीं व्यासं ततो जयमुदीरयेत्

nārāyaṇaṃ namaskṛtvā naraṃ caiva narottamam | devīṃ sarasvatīṃ vyāsaṃ tato jayamudīrayet

Nachdem man Nārāyaṇa verehrt hat und ebenso Nara, den Besten der Menschen, die Göttin Sarasvatī und Vyāsa, soll man sodann den Sieg ausrufen (für die heilige Erzählung).

नारायणम्Nārāyaṇa
नारायणम्:
Karma (Object/कर्म)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन
नमस्कृत्वाhaving saluted
नमस्कृत्वा:
Kriya (Gerundial/पूर्वक्रिया)
TypeIndeclinable
Rootनमस् + कृ (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund/absolutive), पूर्वकालिक क्रिया (having saluted)
नरम्Nara
नरम्:
Karma (Object/कर्म)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन
and
:
Sambandha (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
एवindeed
एव:
Sambandha (Particle/निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-निपात (emphatic particle)
नरोत्तमम्the best of men
नरोत्तमम्:
Karma (Object/कर्म)
TypeNoun
Rootनर + उत्तम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन; षष्ठी/तत्पुरुष (among men, the best)
देवीम्the Goddess
देवीम्:
Karma (Object/कर्म)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2), एकवचन
सरस्वतीम्Sarasvatī
सरस्वतीम्:
Karma (Object/कर्म)
TypeNoun
Rootसरस्वती (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2), एकवचन
व्यासम्Vyāsa
व्यासम्:
Karma (Object/कर्म)
TypeNoun
Rootव्यास (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन
ततःthen/thereafter
ततः:
Desha-Kala (Adverbial/काल)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (adverb), क्रम/अनन्तर (thereafter)
जयम्victory (cry)
जयम्:
Karma (Object/कर्म)
TypeNoun
Rootजय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन
उदीरयेत्should utter/proclaim
उदीरयेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootउद् + ईर् (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष, एकवचन

Sūta (standard Purāṇic/Itihāsa maṅgala-śloka; deduced narrator voice)

Listener: Naimiṣa sages

Scene: A reciter seated with palm-leaf manuscript; above/behind appear Nārāyaṇa and Nara as serene figures, Sarasvatī with vīṇā, and Vyāsa as the sage-author; the word ‘Jaya’ symbolically inscribed.

N
Nārāyaṇa
N
Nara
S
Sarasvatī
V
Vyāsa

FAQs

Sacred learning begins with humility and invocation—honoring the divine source, the rishis, and the power of speech.

No single site; it is a universal opening benediction used before Purāṇic narration.

Namaskāra (salutation) and the utterance of “jaya” as an auspicious commencement for recitation.