पार्थिवप्रतिमापूजाविधानम्
Pārthiva-pratimā Pūjā-vidhāna — Procedure for Worship of an Earthen Icon
महानैवेद्यदानेन सहस्रेण द्विजर्षभाः । सत्यलोके च तल्लोके पूर्णमायुरवाप्नुयात्
mahānaivedyadānena sahasreṇa dvijarṣabhāḥ | satyaloke ca talloke pūrṇamāyuravāpnuyāt
O Bester unter den Zweimalgeborenen: Wer in der Verehrung tausend große Naivedyas darbringt, gelangt nach Satyaloka, der Welt Brahmās; und in eben dieser Welt erlangt er die volle Lebensspanne.
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadāśiva
Jyotirlinga: Viśvanātha
Sthala Purana: As an extension of the chapter’s naivedya-vidhi, the phalaśruti escalates: repeated mahānaivedya (a thousand times) yields Satyaloka and full lifespan there—typical Purāṇic gradation of merit, while Siddhānta would still rank mokṣa above all lokas.
Significance: Encourages sustained devotional discipline (repetition/niyama). In Siddhānta framing, repeated worship purifies the paśu and prepares receptivity to Śiva’s liberating grace beyond heavenly attainments.
Role: liberating
Offering: naivedya
It teaches that sincere, repeated devotional offering (naivedya-dāna) generates powerful merit (puṇya) that elevates the soul to higher realms like Satyaloka and grants longevity there—showing how bhakti expressed through disciplined ritual bears tangible karmic fruit.
Naivedya is a core act of Saguna Shiva worship—serving the Lord in a personal, worshipful form (often the Śiva-liṅga). The verse highlights that such concrete service, performed repeatedly and reverently, becomes a vehicle for spiritual upliftment.
It suggests regular Shiva-pūjā with naivedya offered in significant measure (symbolically “a thousand times”), ideally alongside mantra-japa such as the Pañcākṣarī (“Om Namaḥ Śivāya”) to unify external offering with inner devotion.