Liṅga-pratiṣṭhāvidhiḥ — Installation Standards and Auspicious Parameters for Liṅga Worship
इति संस्थापयेल्लिंगं साक्षाच्छिवपदप्रदम् । अथवा चरलिंगं तु षोडशैरुपचारकैः
iti saṃsthāpayelliṃgaṃ sākṣācchivapadapradam | athavā caraliṃgaṃ tu ṣoḍaśairupacārakaiḥ
So soll man den Liṅga errichten, der unmittelbar den Zustand Śivas (Befreiung) verleiht. Oder man verehre den beweglichen Liṅga mit den sechzehn rituellen Diensten (ṣoḍaśopacāra).
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Jyotirlinga: Viśvanātha
Sthala Purana: Kāśī is celebrated as Śiva’s own seat where worship of the liṅga is said to yield śivapada; the text frames liṅga-pratiṣṭhā and liṅga-pūjā as direct conduits of grace.
Significance: Establishing/worshiping the liṅga is presented as sādhana leading to liberation; in Kāśī, this is intensified by the kṣetra’s mokṣa-repute.
It teaches that establishing and worshipping the Śiva-liṅga is a direct means to attain Śiva-pada—liberation understood in Shaiva Siddhanta as Śiva’s grace removing bondage (pāśa) and granting nearness to the Lord.
The verse affirms Saguna worship through the liṅga as a valid and potent doorway to realizing Śiva: either through a fixed, consecrated liṅga (sthāvara) or a personal movable liṅga (cara) worshipped with prescribed offerings.
It recommends liṅga-sthāpana (proper installation/consecration) or, alternatively, daily cara-liṅga pūjā using the sixteen upacāras—structured devotional service that can be accompanied by japa such as the Pañcākṣarī (Om Namaḥ Śivāya).