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Shloka 38

पञ्चकृत्यलक्षणनिर्णयः

Definition of Śiva’s Five Cosmic Acts—Pañcakṛtya

लिंगमओंकारमंत्रेण बेरं पंचाक्षरेण तु । स्वयमेव हि सद्द्रव्यैः प्रतिष्ठाप्यं परैरपि

liṃgamaoṃkāramaṃtreṇa beraṃ paṃcākṣareṇa tu | svayameva hi saddravyaiḥ pratiṣṭhāpyaṃ parairapi

Der Liṅga ist mit dem Oṁkāra-Mantra zu installieren, das heilige Bild (bera) hingegen mit der Pañcākṣarī. Wahrlich, die Weihe soll mit reinen und rechten Substanzen vollzogen werden, ob man sie selbst ausführt oder durch andere ausführen lässt.

liṅgamliṅga
liṅgam:
Karma (कर्म)
TypeNoun
Rootliṅga (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन
oṃkāra-mantrenawith the Oṃkāra-mantra
oṃkāra-mantrena:
Karaṇa (करण)
TypeNoun
Rootoṃkāra (प्रातिपदिक) + mantra (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (Instrumental), एकवचन; षष्ठी-तत्पुरुष (genitive tatpuruṣa: 'mantra of Oṃkāra')
beramicon/image (bera)
beram:
Karma (कर्म)
TypeNoun
Rootbera (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
paṃcākṣareṇawith the five-syllabled (mantra)
paṃcākṣareṇa:
Karaṇa (करण)
TypeNoun
Rootpaṃca (संख्या-प्रातिपदिक) + akṣara (प्रातिपदिक)
Formनपुंसकलिङ्ग (as mantra-name), तृतीया (Instrumental), एकवचन; द्विगु-समास (numerical compound: 'five-syllabled [mantra]')
tubut / indeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
Formविरोध/विशेषणार्थक अव्यय (particle: but/indeed)
svayamby oneself
svayam:
Karta (कर्ता)
TypeIndeclinable
Rootsvayam (अव्यय)
Formस्वयम्-इत्यव्यय (adverb: oneself)
evaonly / indeed
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारणार्थक अव्यय (emphatic particle)
hiindeed / for
hi:
Hetu (हेतु)
TypeIndeclinable
Roothi (अव्यय)
Formहेतौ/निश्चयार्थक अव्यय (particle: for/indeed)
sat-dravyaiḥwith pure materials
sat-dravyaiḥ:
Karaṇa (करण)
TypeNoun
Rootsat (प्रातिपदिक) + dravya (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (Instrumental), बहुवचन; कर्मधारय (descriptive: 'good/pure substances')
pratiṣṭhāpyamto be installed/established
pratiṣṭhāpyam:
Vidheyaviśeṣaṇa (विधेय-विशेषण)
TypeAdjective
Rootprati-√sthā (स्था धातु)
Formणिच्-प्रत्ययान्त causative base + यत्/तव्यत्-भाव (gerundive: 'to be स्थापित/installed'), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
paraiḥby others
paraiḥ:
Karta (कर्ता)
TypeNoun
Rootpara (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (Instrumental), बहुवचन
apialso / even
api:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
Formअपि-प्रयोग (particle: also/even)

Suta Goswami

Tattva Level: pati

Shiva Form: Īśāna

Jyotirlinga: Oṃkāreśvara

Sthala Purana: The verse’s emphasis on Oṃkāra for liṅga-pratiṣṭhā resonates with Oṃkāreśvara’s identity as the jyotirliṅga associated with Oṃ; the kṣetra tradition links Śiva’s presence to the praṇava-form.

Significance: Praṇava-centered liṅga worship and proper consecration (pratiṣṭhā) are held to stabilize devotion and yield siddhi and mokṣa-oriented merit.

Mantra: (implied) oṃ / namaḥ śivāya

Type: panchakshara

Shakti Form: Pārvatī

Role: nurturing

Offering: naivedya

Cosmic Event: Mantra as cosmic principle: praṇava as the seed-sound structuring ritual efficacy.

S
Shiva

FAQs

It teaches that Śiva’s presence is invoked through mantra and purity: Oṁkāra is central to Liṅga-consecration, and the Pañcākṣarī establishes intimate devotional connection to Śiva for embodied worship.

It distinguishes forms of worship: the Liṅga (a primary Shaiva symbol) is installed with Oṁ, while the bera (iconic, saguna form) is installed with the Pañcākṣarī—showing complementary approaches to Śiva’s worship.

Mantra-based pratiṣṭhā: chant Oṁ for Liṅga installation and ‘namaḥ śivāya’ for the icon, ensuring saddravya (pure offerings/substances) and proper consecration, whether done personally or via qualified priests.