पञ्चकृत्यलक्षणनिर्णयः
Definition of Śiva’s Five Cosmic Acts—Pañcakṛtya
लिंगमओंकारमंत्रेण बेरं पंचाक्षरेण तु । स्वयमेव हि सद्द्रव्यैः प्रतिष्ठाप्यं परैरपि
liṃgamaoṃkāramaṃtreṇa beraṃ paṃcākṣareṇa tu | svayameva hi saddravyaiḥ pratiṣṭhāpyaṃ parairapi
Der Liṅga ist mit dem Oṁkāra-Mantra zu installieren, das heilige Bild (bera) hingegen mit der Pañcākṣarī. Wahrlich, die Weihe soll mit reinen und rechten Substanzen vollzogen werden, ob man sie selbst ausführt oder durch andere ausführen lässt.
Suta Goswami
Tattva Level: pati
Shiva Form: Īśāna
Jyotirlinga: Oṃkāreśvara
Sthala Purana: The verse’s emphasis on Oṃkāra for liṅga-pratiṣṭhā resonates with Oṃkāreśvara’s identity as the jyotirliṅga associated with Oṃ; the kṣetra tradition links Śiva’s presence to the praṇava-form.
Significance: Praṇava-centered liṅga worship and proper consecration (pratiṣṭhā) are held to stabilize devotion and yield siddhi and mokṣa-oriented merit.
Mantra: (implied) oṃ / namaḥ śivāya
Type: panchakshara
Shakti Form: Pārvatī
Role: nurturing
Offering: naivedya
Cosmic Event: Mantra as cosmic principle: praṇava as the seed-sound structuring ritual efficacy.
It teaches that Śiva’s presence is invoked through mantra and purity: Oṁkāra is central to Liṅga-consecration, and the Pañcākṣarī establishes intimate devotional connection to Śiva for embodied worship.
It distinguishes forms of worship: the Liṅga (a primary Shaiva symbol) is installed with Oṁ, while the bera (iconic, saguna form) is installed with the Pañcākṣarī—showing complementary approaches to Śiva’s worship.
Mantra-based pratiṣṭhā: chant Oṁ for Liṅga installation and ‘namaḥ śivāya’ for the icon, ensuring saddravya (pure offerings/substances) and proper consecration, whether done personally or via qualified priests.