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Shiva Purana — Vayaviya Samhita, Shloka 30

स्कन्दसरः (Skandasara) — तीर्थवर्णनम् / Description of the Skandasara Sacred Lake

शिलादतनयं साक्षाच्छ्रीमच्छूलवरायुधम् । विश्वेश्वरगणाध्यक्षं विश्वेश्वरमिवापरम्

śilādatanayaṃ sākṣācchrīmacchūlavarāyudham | viśveśvaragaṇādhyakṣaṃ viśveśvaramivāparam

Er erblickte den Sohn Śilādas, leibhaftig offenbar — strahlend, den Dreizack als höchste Waffe tragend; den Anführer der Gaṇas Viśveśvaras, wie einen anderen Viśveśvara (Śiva) selbst.

शिलादतनयम्the son of Śilāda
शिलादतनयम्:
Karma (कर्म)
TypeNoun
Rootशिलाद (प्रातिपदिक) + तनय (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (शिलादस्य तनयः); पुंलिङ्ग, द्वितीया-विभक्ति, एकवचन — Masculine, Accusative (2nd), Singular
साक्षात्directly
साक्षात्:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootसाक्षात् (अव्यय)
Formअव्यय (adverb): प्रत्यक्षतया
श्रीमत्splendid/glorious
श्रीमत्:
Visheshana (विशेषण)
TypeAdjective
Rootश्रीमत् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन — Masculine, Accusative, Singular; विशेषण
शूलवरायुधम्(him) whose excellent weapon is a trident
शूलवरायुधम्:
Karma (कर्म)
TypeNoun
Rootशूल (प्रातिपदिक) + वर (प्रातिपदिक) + आयुध (प्रातिपदिक)
Formतत्पुरुष (वरं शूलम् आयुधं यस्य/शूलं वरम् आयुधम्); पुंलिङ्ग, द्वितीया-विभक्ति, एकवचन — Masculine, Accusative, Singular
विश्वेश्वरगणाध्यक्षम्the chief of Viśveśvara’s gaṇas
विश्वेश्वरगणाध्यक्षम्:
Karma (कर्म)
TypeNoun
Rootविश्वेश्वर (प्रातिपदिक) + गण (प्रातिपदिक) + अध्यक्ष (प्रातिपदिक)
Formतत्पुरुष (विश्वेश्वरस्य गणानाम् अध्यक्षः); पुंलिङ्ग, द्वितीया-विभक्ति, एकवचन — Masculine, Accusative, Singular
विश्वेश्वरम्the Lord of the universe
विश्वेश्वरम्:
Karma (कर्म)
TypeNoun
Rootविश्वेश्वर (प्रातिपदिक)
Formतत्पुरुष (विश्वस्य ईश्वरः); पुंलिङ्ग, द्वितीया-विभक्ति, एकवचन — Masculine, Accusative, Singular
इवas if/like
इव:
Sambandha (सम्बन्ध/comparison)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमा-अव्यय
अपरम्another/second
अपरम्:
Visheshana (विशेषण)
TypeAdjective
Rootअपर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन — Masculine, Accusative, Singular; विशेषण

Suta Goswami

Tattva Level: pati

Shiva Form: Paśupatinātha

Jyotirlinga: Viśvanātha

Sthala Purana: The epithet Viśveśvara/Viśvanātha evokes Kāśī’s Lord of the Universe; here it is used comparatively—Nandin appears ‘like another Viśveśvara,’ highlighting Śiva’s delegated sovereignty through His gaṇa-leadership.

Significance: Darśana of Viśvanātha is classically linked with mokṣa in Kāśī; the verse’s ‘Viśveśvara’ language resonates with the idea that Śiva’s attendants (gaṇas) mediate His protection and governance for devotees.

S
Shiva
N
Nandi
G
Ganas
S
Shilada

FAQs

The verse exalts Nandin as a direct, radiant manifestation aligned with Śiva’s own lordship—showing that perfect devotion and service to Pati (Śiva) elevates the soul into divine authority within Śiva’s cosmic order.

By calling Nandin ‘like another Viśveśvara,’ it highlights Saguna Śiva’s accessible presence through His attendants and emblems; reverence to Nandi is traditionally performed before approaching Śiva’s Liṅga, affirming disciplined entry into Śiva’s grace.

Approach Śiva with humility by first offering salutations to Nandi, then worship the Liṅga with mantra-japa (especially the Pañcākṣarī, “Om Namaḥ Śivāya”) while contemplating the trident as mastery over the three impurities/limitations that bind the soul.