शिवशक्त्यैक्य-तत्त्वविचारः / Inquiry into the Unity of Śiva and Śakti
Para–Apara Ontology
निरृतिर्भगवानीशो नैरृती नगनंदनी । वरुणो भगवान्रुद्रो वारुणी भूधरात्मजा
nirṛtirbhagavānīśo nairṛtī naganaṃdanī | varuṇo bhagavānrudro vāruṇī bhūdharātmajā
Nirṛti ist der selige Herr Īśa (Śiva) selbst, und Nairṛtī ist die Tochter des Berges. Varuṇa ist der selige Herr Rudra, und Vāruṇī ist die Tochter Bhūdhāras, des Bergträgers.
Suta Goswami
Tattva Level: pati
Shiva Form: Īśāna
Type: rudram
Shakti Form: Durgā
Role: destructive
Offering: pushpa
It teaches a Shaiva vision where the cosmic functions and directional powers are not independent—Īśa/Rudra is the indwelling Lord (Pati) behind them, and their energies are expressed through corresponding Shaktis.
By identifying deities like Nirṛti and Varuṇa with Īśa/Rudra, the verse supports Saguna Shiva worship: all visible divine roles are unified in Shiva, who is worshipped in the Linga as the all-pervading Lord of every quarter and element.
A practical takeaway is direction-conscious Shiva remembrance: while doing japa of the Panchākṣarī (Om Namaḥ Śivāya), contemplate each quarter and its powers as pervaded by Rudra, reinforcing one-pointed bhakti and inner surrender.