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Shiva Purana — Vayaviya Samhita, Shloka 21

शिवशक्त्यैक्य-तत्त्वविचारः / Inquiry into the Unity of Śiva and Śakti

Para–Apara Ontology

सा वाचामीश्वरी शक्तिर्वागीशाख्या हि शूलिनः । या सा वर्णस्वरूपेण मातृकेपि विजृम्भते

sā vācāmīśvarī śaktirvāgīśākhyā hi śūlinaḥ | yā sā varṇasvarūpeṇa mātṛkepi vijṛmbhate

Diese souveräne Macht der Rede—wahrlich Vāgīśā genannt—ist die Śakti des dreizacktragenden Herrn Śiva. Sie nimmt die Gestalt der Buchstaben an und entfaltet sich, ja offenbart sich als Mātṛkā, die Matrix der Laute.

साshe/that (f.)
सा:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; सर्वनाम (pronoun)
वाचाम्of speeches/words
वाचाम्:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootवाच् (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), बहुवचन
ईश्वरीmistress/lady (sovereign)
ईश्वरी:
Viśeṣya (विशेष्य/Apposition to subject)
TypeNoun
Rootईश्वरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
शक्तिःpower, energy
शक्तिः:
Karta (कर्ता/Subject)
TypeNoun
Rootशक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
वागीशाख्याnamed “Vāgīśā” (lady of speech)
वागीशाख्या:
Viśeṣaṇa (विशेषण/Qualifier of शक्तिः)
TypeAdjective
Rootवाक् (प्रातिपदिक) + ईश (प्रातिपदिक) + आख्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; नामधारक-विशेषण (having the name)
हिindeed
हि:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle), अव्यय; emphasis/indeed
शूलिनःof the trident-bearer (Śiva)
शूलिनः:
Sambandha (सम्बन्ध/Genitive possessor)
TypeNoun
Rootशूलिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
याwho/which (f.)
या:
Karta (कर्ता/Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; सम्बन्धक-सर्वनाम (relative pronoun)
साthat (same)
सा:
Karta (कर्ता/Subject, in apposition)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; निर्देश-सर्वनाम (correlative pronoun)
वर्णस्वरूपेणin the form of letters/sounds
वर्णस्वरूपेण:
Karaṇa (करण/Instrument)
TypeNoun
Rootवर्ण (प्रातिपदिक) + स्वरूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), एकवचन; करण/प्रकार (by/with the form)
मातृकायाम्in the Mātr̥kā (alphabet/letter-matrix)
मातृकायाम्:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootमातृका (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन
अपिalso/even
अपि:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle), अव्यय; ‘also/even’
विजृम्भतेmanifests/expands
विजृम्भते:
Kriyā (क्रिया/Predicate)
TypeVerb
Rootवि + जृम्भ् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष (3rd person), एकवचन; आत्मनेपद

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Shakti Form: Lalitā

Role: teaching

S
Shiva
S
Shakti
V
Vagishā
M
Mātṛkā

FAQs

It teaches that sacred speech (vāk) is not merely human language but Śiva’s own Śakti, manifesting as the phonemic Mātṛkā—implying that mantra is a direct mode of divine presence and liberation-oriented knowledge.

In Saguna worship, Śiva is approached through form and also through sound; this verse grounds mantra-recitation as Śiva’s Śakti itself, so japa and stotra become offerings to the Linga and a means to experience Śiva’s grace.

Mantra-sādhana—especially careful japa with awareness of sound (varṇa) as divine Mātṛkā—aligning speech, mind, and devotion toward Śiva (commonly expressed through Panchākṣarī practice).