Previous Verse
Next Verse

Shiva Purana — Vayaviya Samhita, Shloka 13

ध्यानप्रकारनिर्णयः / Determination of the Modes of Meditation

on Śrīkaṇṭha-Śiva

स्वस्थता या तु सा बुद्धः प्रसादः परिकीर्तितः । कारणानि च सर्वाणि सबाह्याभ्यंतराणि च

svasthatā yā tu sā buddhaḥ prasādaḥ parikīrtitaḥ | kāraṇāni ca sarvāṇi sabāhyābhyaṃtarāṇi ca

Jener Zustand, in der eigenen wahren Natur gegründet zu sein (innere Festigkeit), wird von den Weisen „prasāda“, heitere Klarheit, genannt. Er umfasst alle Ursachen, die äußeren wie die inneren.

स्वस्थताwell-being, steadiness
स्वस्थता:
Karta (कर्ता/Subject)
TypeNoun
Rootस्वस्थता (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन — Nominative singular
याwhich
या:
Karta (कर्ता/Subject; relative)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन — Relative pronoun
तुbut/indeed
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय — निपात (particle; contrast/emphasis)
साthat
सा:
Karta (कर्ता/Subject; correlative)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन — Demonstrative pronoun
बुद्धःawareness/intellect (buddhi) / the awakened (contextual)
बुद्धः:
Karta (कर्ता/Subject; predicate/apposition)
TypeNoun
Rootबुद्ध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन — Nominative singular
प्रसादःclarity, grace, serenity
प्रसादः:
Karta (कर्ता/Subject; predicate noun)
TypeNoun
Rootप्रसाद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन — Nominative singular
परिकीर्तितःis proclaimed/declared
परिकीर्तितः:
Kriya (क्रिया/Predicative participle)
TypeVerb
Rootपरि + √कीर्त् (धातु) → परिकीर्तित (कृदन्त/क्त)
Formकृदन्त (Past passive participle/क्त), पुंलिङ्ग, प्रथमा, एकवचन — ‘having been proclaimed’ (used predicatively)
कारणानिcauses
कारणानि:
Karta (कर्ता/Subject; in listing)
TypeNoun
Rootकारण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन — Nominative/Accusative plural
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय — समुच्चय (conjunction)
सर्वाणिall
सर्वाणि:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन — agrees with कारणानि
with
:
Sambandha (सम्बन्ध/Compositional marker)
TypeIndeclinable
Rootस (उपसर्ग/अव्यय)
Formअव्यय — उपसर्गसदृशः ‘स-’ (prefix meaning ‘with’) used in composition
बाह्यexternal
बाह्य:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootबाह्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन — first member in coordination with आभ्यन्तराणि
आभ्यन्तराणिinternal
आभ्यन्तराणि:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootआभ्यन्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन — agrees with कारणानि
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय — समुच्चय (conjunction)

Suta Goswami

Tattva Level: pashu

Shiva Form: Sadāśiva

Role: nurturing

S
Shiva

FAQs

It defines prasāda as svasthatā—abiding in one’s own nature—indicating a Shaiva ideal of inner clarity where both outer circumstances and inner impulses no longer disturb the seeker.

Linga-worship steadies the mind and turns it inward; through devotion and contemplation, the devotee gains prasāda—serene clarity—seen as Shiva’s grace maturing into inner self-abidance.

Meditative steadiness (dhyāna) supported by Shiva-upāsanā—such as japa of the Panchākṣarī “Om Namaḥ Śivāya”—cultivates svasthatā, the calm clarity called prasāda.