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Shiva Purana — Vayaviya Samhita, Shloka 15

अन्तराय-उपसर्ग-विवेचनम् / Analysis of Yogic Obstacles (Antarāyas) and Upasargas

संतिष्ठन्ते च रत्नानि प्रयच्छंति बहूनि च । स्वच्छन्दमधुरा वाणी विविधास्यात्प्रवर्तते

saṃtiṣṭhante ca ratnāni prayacchaṃti bahūni ca | svacchandamadhurā vāṇī vividhāsyātpravartate

Dort bleiben die Juwelen stets gegenwärtig und werden in Fülle gewährt; und die Rede — frei strömend und süß — entfaltet sich auf vielfältige Weise.

सन्तिष्ठन्तेare present/stand forth
सन्तिष्ठन्ते:
Kriyā (क्रिया)
TypeVerb
Rootसम्-√स्था (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष (3rd), बहुवचन; ‘stand/are present’
and
:
Sambandha/Conjunction (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक (conjunction)
रत्नानिgems
रत्नानि:
Karta (कर्ता)
TypeNoun
Rootरत्न (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (Nominative/1st), बहुवचन
प्रयच्छन्तिbestow
प्रयच्छन्ति:
Kriyā (क्रिया)
TypeVerb
Rootप्र-√यम् (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd), बहुवचन; ‘give/bestow’
बहूनिmany (things)
बहूनि:
Karma (कर्म)
TypeAdjective
Rootबहु (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative/2nd), बहुवचन; विशेषण (दानवस्तूनि/फलानि)
and
:
Sambandha/Conjunction (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक
स्वच्छन्द-मधुराfree-flowing and sweet
स्वच्छन्द-मधुरा:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootस्वच्छन्द (प्रातिपदिक) + मधुर (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (Nominative/1st), एकवचन; कर्मधारय—स्वच्छन्दा च मधुरा च (वाणी)
वाणीspeech/voice
वाणी:
Karta (कर्ता)
TypeNoun
Rootवाणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (Nominative/1st), एकवचन
विविधाvaried
विविधा:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootविविध (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (Nominative/1st), एकवचन; विशेषण (वाणी)
स्यात्would be
स्यात्:
Kriyā (क्रिया)
TypeVerb
Root√अस् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन; ‘would be/should be’
प्रवर्ततेflows/continues
प्रवर्तते:
Kriyā (क्रिया)
TypeVerb
Rootप्र-√वृत् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष (3rd), एकवचन; ‘proceeds/operates/flows’

Suta Goswami

Tattva Level: pasha

S
Shiva

FAQs

It describes marks of Shiva’s anugraha (grace): abundance of auspiciousness (“jewels” as both outer and inner virtues) and the arising of sweet, unobstructed speech—an indication that the bound soul (paśu) is being refined as pasha (bondage) loosens under Pati’s compassion.

In Saguna Shiva worship—especially Linga-upasana—devotion purifies mind and senses; as purity increases, one’s words become sweet and truthful and life becomes endowed with auspicious supports, reflecting the Linga’s role as the visible focus through which Shiva’s grace is received.

Adopt disciplines that purify speech and mind: japa of the Panchakshara (Om Namaḥ Śivāya) with steady attention, along with sattvic conduct; as inner clarity grows, speech naturally becomes gentle and beneficial.