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Shiva Purana — Vayaviya Samhita, Shloka 27

योगप्रकारनिर्णयः

Classification and Definition of Yoga

तच्चतुर्धोपदिष्टं स्यान्मात्रागुणविभागतः । कन्यकस्तु चतुर्धा स्यात्स च द्वादशमात्रकः

taccaturdhopadiṣṭaṃ syānmātrāguṇavibhāgataḥ | kanyakastu caturdhā syātsa ca dvādaśamātrakaḥ

Jener mantrische Klang/diese Form wird als vierfach gelehrt, gemäß der Einteilung seiner Mātrās (Maße) und Guṇas (Qualitäten). Ebenso ist auch das „Kanyaka“ vierfach und besteht aus zwölf Mātrās.

तत्that (practice)
तत्:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन
चतुर्धाfourfold
चतुर्धा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootचतुर्धा (अव्यय)
Formअव्यय; प्रकारवाचक (in four parts/ways)
उपदिष्टम्is taught
उपदिष्टम्:
Kriyā (क्रिया)
TypeVerb
Rootउप + दिश् (धातु)
Formभूतकृदन्त (क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; कर्मणि (taught/prescribed)
स्यात्should be
स्यात्:
Kriyā (क्रिया)
TypeVerb
Rootअस् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन
मात्रा-गुण-विभागतःaccording to the division of mātrā-qualities
मात्रा-गुण-विभागतः:
Hetu (हेतु)
TypeIndeclinable
Rootमात्रा (प्रातिपदिक) + गुण (प्रातिपदिक) + विभाग (प्रातिपदिक)
Formपञ्चमी-एकवचनान्त रूपेण अव्ययीभाववत्; हेत्वर्थे/आधारार्थे: 'विभागात्' (from division) ; समासः: मात्रागुणयोः विभागः
कन्यकःthe ‘kanyaka’ (measure/type)
कन्यकः:
Karta (कर्ता)
TypeNoun
Rootकन्यक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
तुbut/indeed
तु:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle)
चतुर्धाfourfold
चतुर्धा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootचतुर्धा (अव्यय)
Formअव्यय; प्रकारवाचक
स्यात्is/should be
स्यात्:
Kriyā (क्रिया)
TypeVerb
Rootअस् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन
सःit/that
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
and
:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय (conjunction)
द्वादश-मात्रकःhaving twelve mātrās
द्वादश-मात्रकः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootद्वादश (संख्या-प्रातिपदिक) + मात्रक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; द्विगु-समासः (द्वादश मात्राः यस्य)

Suta Goswami

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

S
Shiva

FAQs

It emphasizes that mantra is not merely sound but a disciplined spiritual method: its power is understood through precise measure (mātrā) and inner quality (guṇa), aligning the practitioner toward Śiva (Pati) and loosening bondage (pāśa).

Measured recitation and correct qualitative orientation of mantra support Saguna worship (such as Linga-upāsanā) by stabilizing attention, purifying intention, and making worship an inward union rather than only an outer rite.

It points to mātrā-yukta japa—mantra repetition with regulated timing and mindful articulation—best done with steady breath and focused awareness, as a yogic aid to Shaiva worship.