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Shiva Purana — Vayaviya Samhita, Shloka 11

योगप्रकारनिर्णयः

Classification and Definition of Yoga

शिवस्वभाव एवैकश्चिंत्यते निरुपाधिकः । यथा शैवमनोवृत्तिर्महायोग इहोच्यते

śivasvabhāva evaikaściṃtyate nirupādhikaḥ | yathā śaivamanovṛttirmahāyoga ihocyate

Allein Śivas eigene Natur ist zu betrachten, frei von allen Upādhi (begrenzenden Beiwerken). So wird die śaivische Ausrichtung des Geistes hier als der Große Yoga, Mahā-Yoga, bezeichnet.

शिव-स्वभावःŚiva’s own nature
शिव-स्वभावः:
Karta (कर्ता)
TypeNoun
Rootशिव (प्रातिपदिक) + स्वभाव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
एवindeed/only
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphasis/only)
एकःone/unique
एकः:
Karta (कर्ता)
TypeAdjective
Rootएक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; विशेषण
चिन्त्यतेis contemplated
चिन्त्यते:
Kriya (क्रिया)
TypeVerb
Root√चिन्त् (धातु)
Formलट् (वर्तमान), प्रथमपुरुष, एकवचन; कर्मणि प्रयोग (passive)
निरुपाधिकःwithout limiting adjuncts
निरुपाधिकः:
Karta (कर्ता)
TypeAdjective
Rootनिरुपाधिक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; विशेषण
यथाas/just as
यथा:
Prakara (प्रकार)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय; उपमान/प्रकार (as/just as)
शैव-मनोवृत्तिःŚaiva mental modification/attitude
शैव-मनोवृत्तिः:
Karta (कर्ता)
TypeNoun
Rootशैव (प्रातिपदिक) + मनोवृत्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन
महायोगःthe great yoga
महायोगः:
Karma (कर्म)
TypeNoun
Rootमहायोग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
इहhere
इह:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootइह (अव्यय)
Formअव्यय; देशवाचक (locative adverb: here/in this context)
उच्यतेis called/said
उच्यते:
Kriya (क्रिया)
TypeVerb
Root√वच् (धातु)
Formलट् (वर्तमान), प्रथमपुरुष, एकवचन; कर्मणि प्रयोग (passive)

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Role: liberating

S
Shiva

FAQs

It teaches that liberation-oriented meditation should rest in Śiva’s essential reality, beyond limiting conditions, and that making the mind wholly Śaiva in orientation itself constitutes “Mahāyoga.”

Liṅga and saguna worship steady the mind and purify attention; when that worship matures, the devotee contemplates the nirupādhi (unconditioned) nature of Śiva—seeing the Liṅga as the gateway to the formless truth.

A focused Śiva-dhyāna: establish a Śaiva mental current (śaiva-manovṛtti) through japa of the Pañcākṣarī (Om Namaḥ Śivāya) and inward contemplation of Śiva as free from all upādhis.