प्रणवविभागः—वेदस्वरूपत्वं लिङ्गे च प्रतिष्ठा
The Division of Oṃ, Its Vedic Forms, and Its Placement in the Liṅga
तत्पूरुषं तथेशानं ब्रह्म ब्रह्मसु पञ्चसु । मूर्धानमपि लिंगस्य नादभागेष्वनुत्तमम्
tatpūruṣaṃ tatheśānaṃ brahma brahmasu pañcasu | mūrdhānamapi liṃgasya nādabhāgeṣvanuttamam
Unter den fünf Brahmans (den fünffachen göttlichen Prinzipien) sind Tatpuruṣa und Īśāna wahrlich Brahman. Sie werden als das höchste „Haupt“ des Liṅga verkündet—das Vorzüglichste im Bereich des Nāda (des inneren heiligen Klanges).
Suta Goswami
Tattva Level: pati
Shiva Form: Īśāna
Type: rudram
Role: teaching
It identifies Tatpuruṣa and Īśāna as the highest Brahman within the fivefold (Pañcabrahma) revelation of Śiva, teaching that the Liṅga’s ‘crown’ is realized as supreme consciousness expressed as Nāda—an inner, purifying awareness leading toward liberation.
The verse links Saguna worship of the Liṅga to its inner metaphysical meaning: the Liṅga is not merely a form but a symbol whose summit points to Īśāna—the transcendent lordly consciousness—accessible through contemplative recognition of Śiva’s fivefold powers (Pañcabrahma).
A practical takeaway is Nāda-anusandhāna (meditation on inner sacred sound) while worshipping the Liṅga—mentally placing awareness at the ‘crown’ (mūrdhan) and integrating japa such as the Pañcākṣarī “Om Namaḥ Śivāya” with steady listening-attention.